404. We take on a completely different condition if love for the world or for wealth constitutes the head, meaning that this is our dominant love. Then love for heaven leaves the head and goes into exile in the body. People who are in this state prefer the world to heaven. They do indeed worship God, but they do so from a love that is merely earthly, a love that leads them to take credit for all their acts of worship. They also do good things for their neighbor, but they do them to get something back in return.

In the case of people like this, heavenly things are like the clothes in which they strut about, garments that we see as shining but angels see as drab. When love for the world inhabits our inner self and love for heaven inhabits our outer self, then love for the world dims all things related to the church and hides them as if they were behind a piece of cloth.

Love for the world or for wealth comes in many forms, however. It gets worse the closer it approaches to miserliness. At the point of miserliness the love for heaven becomes dark. This love also gets worse the closer it approaches to arrogance and a sense of superiority over others based on love for oneself. It is not as detrimental when it tends toward wasteful indulgence. It is even less damaging if its goal is to have the finest things the world has to offer, like a mansion, fine furniture, fashionable clothing, servants, horses and carriages in grand style, and things like that. With any love, its quality depends on the goal that it focuses on and intends to reach.

Love for the world and for wealth is like a dark crystal that suffocates light and breaks it only into colors that are dull and faded. It is like fog or cloudiness that blocks the rays of the sun. It is also like wine in its first stages - the liquid tastes sweet, but it upsets your stomach.

From heavens point of view, people like this look hunchbacked, walking with their head bent down looking at the ground. When they lift their head toward the sky, they strain their muscles and quickly go back to looking downward. The ancient people who were part of the church called people of this kind "Mammons. " The Greeks called them "Plutos. "

416. The Lord's kingdom is the neighbor to which we are to give the highest level of our love, because the Lord's kingdom means the church across the entire world, also known as "the communion of saints. " It includes heaven as well.

People who love the Lord's kingdom love all in the whole world who acknowledge the Lord, have faith in him, and have goodwill toward their neighbor; they also love all who are in heaven. People who love the Lord's kingdom love the Lord above all else. They have more love for God than others do. This is because the church in the heavens and on earth is the Lord's body. They are in the Lord and the Lord is in them. Loving the Lord's kingdom, then, is fully loving their neighbor. People who love the Lord's kingdom not only love the Lord above all else; they also love their neighbor as themselves. Love for the Lord is a universal love. It affects every aspect of spiritual life and also every aspect of earthly life. This is because love for the Lord dwells in the highest reaches of us, and things at the top flow into things lower down and bring them to life in the same way that our will flows into all our intentions and actions, and our intellect flows into all our thoughts and conversations. Therefore the Lord says,

Seek first the kingdom of the heavens and its justice. Then all these things will be added to you. (Matthew 6:33)

The kingdom of the heavens is the Lord's kingdom, as the following passage in Daniel shows:

Behold, there was someone coming with the clouds of heaven - someone like the Son of Humankind. He was given dominion, glory, and a kingdom. All people, nations, and tongues will worship him. His dominion is a dominion of an age that will not pass and his kingdom is one that will not perish. (Daniel 7:13-14)