45. Anyone who can pursue and grasp inherent reality and its manifestation at all thoughtfully will necessarily come to grasp the fact that it is wholly itself and unique. We call it wholly itself because it alone exists; and we call it unique because it is the source of everything else.

Further, since what is wholly itself and unique is substance and form, it follows that it is the unique substance and form, and wholly itself; and since that true substance and form is divine love and wisdom, it follows that it is the unique love, wholly itself, and the unique wisdom, wholly itself. It is therefore the unique essence, wholly itself, and the unique life, wholly itself, since love and wisdom is life.

57. It is owing to this that angels are not angels of themselves, but are angels in consequence of their conjunction with the human God; and that conjunction depends on their reception of Divine good and Divine truth, which are God, and which appear to emanate from Him, even though they are in Him. Moreover, their reception depends on their application of the laws of order - which Divine truths are - to themselves, because of their freedom to think and will in accordance with reason, faculties that they have from the Lord as though they were theirs. The result is their reception of Divine good and Divine truth as though of themselves, and this makes possible a reciprocation of love; for as we said above, ¹ love does not exist unless it is reciprocal.

The same is the case with people on earth.

From these observations it can now for the first time be seen that every constituent of the created universe is a recipient of the Divine love and wisdom of the human God.

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