The Writings offer a tremendous amount of material on angels. The book "Heaven and Hell" offers detailed discussions as it describes heaven; "Conjugial Love" has much to say about marriage and romantic love in heaven; "Divine Love and Wisdom" offers insight into how angels in their nature reflect the nature of the Lord. So we'll offer some basics here and recommend those books to those who want more detail.

(Ссылки: Divine Love and Wisdom 231; Divine Providence 60-67)

Basically, the Writings say that if people in this life open themselves to the Lord, follow the Lord's teachings and let the Lord change their selfish desires into generous loves, they will go to heaven as angels after they die. If they don't, and instead embrace their selfishness, they will go to hell as evil spirits. The Writings also say that this is the only source of angels and evil spirits - they were all once people. There is no separately created race of angels, no fallen angel Lucifer who is now the Devil; that belief is based solely on a few lines of misinterpreted scripture.

This makes sense if you look at it logically. If the Lord could create beings that would live in love and harmony with him with no possibility of evil, why would He have bothered with us? Why not just make more of them? The fact is, such beings would not have any choice in their actions, making them no better than animals. And ultimately, if they were purely good then they would really just be extensions of the Lord, so in loving them He would be loving Himself. The reverse is true of the idea of Satan or "the" Devil. The Lord creates us from love so that he can love us, bring us to heaven and make us happy. For Satan to exist, the Lord would have had to create him, and it would be contrary to His essence to create something that was not intended for heaven, for joy, and for union with the Lord.

So angels were once people, who got to be angels by embracing the idea of being good and followed the Lord's teachings as best they could. The Writings make it clear these people can come from anywhere, from any religious background. Some churches may have doctrine that is closer to the truth than others, but the point of any religion is for people to desire to be good and try to be good using the tools they have.

When those people die, they go first to a place called the "world of spirits." There everyone who has recently died can learn about the Lord and spiritual life and prepare for heaven. There also, people's inner affections start showing on the surface; those who are ultimately evil start losing the ability to cover it up, and the love starts shining through for those who are ultimately good. As this continues and as people learn more, they naturally start congregating with others who have similar loves. This way evil people eventually take themselves to hell, where they can be with others who share their evil. Good people, on the other hand, can be prepared for heaven.

Two important things have to happen for us to truly enter fully into heaven. First, the Lord will push aside our remaining evil desires, so they cannot hurt us or tempt us anymore; angels are in a marvelous state of peace, with no active evil to trouble them. Second, we will each be led by the Lord to the perfect married partner, the one whose soul matches ours, the one we can love blissfully to eternity. All angels are married, because the marriage of a man and a woman represents the marriage of love and wisdom in the Lord, and also the marriage of the desire for good and understanding of truth in each of us. Because of this, we can only fully receive and return the Lord's love as married partners, and heaven is suffused with the sphere of marriage and the love of marriage.

The angelic couples will find their way to communities of other angels whose loves match their own, people with whom they can share the deepest friendships imaginable. They will have houses which reflect the character of their loves, and will be given work to do that springs from their loves and fills them with joy. Beyond that, their lives are much as life might be in this world, though free of sickness and aging and boredom and conflict. They have bodies that are human in form - no wings! - but a beauty in face and form that reflects the good loves they have inside. They eat and drink and laugh and sleep and have parties and games; all filled with the delight of mutual love.

The Writings tell us the work angels do is varied far beyond what we can imagine, though they only describe a few aspects. Among other things, angels care for people in this life, passing on to them true ideas and desires for good from the Lord. They also teach those in the World of Spirits, greet those who have just died, raise those who died as children, keep order in hell and do many other things.

We would finally note that there are three degrees of angelic life, based on the loves people embraced in this life. The first, lowest heaven, called the "natural heaven," is filled by those who are in the love of service. Angels there love to do what's right because they know it is right. The second, middle heaven, called the spiritual heaven, is filled by those who are in the love of the neighbor. Angels there love to engage their minds with spiritual questions to gain an ever-deeper understanding of how to be loving to one another. The third, highest heaven, known as celestial, is filled with those who are in love of the Lord Himself. From that love they have such innocence that they look like children, and they instantly perceive what is true, in all its variety, from the light of that love.

(Ссылки: Apocalypse Revealed 818; Arcana Coelestia 228-233, 454, 1802, 2551, 2572 [3-4], 5470, 6872 [2-3], 8747, 9503 [1-3], 9814 [2], 10604 [2-4]; Conjugial Love 44 [6-10], 52; Divine Love and Wisdom 19, 63, 71, 115, 116, 202, Divine Love and Wisdom 321, 322, 334; Heaven and Hell 75, 133, 266, 267, 304, 311, 415)

268. We may gather how great angels' wisdom is from the fact that in heaven there is a communication that involves everyone. The intelligence and wisdom of one individual is shared with another: heaven is where everyone shares everything of value. This is because the very nature of heavenly love is to want what is one's own to belong to another; so no one in heaven regards his or her good as authentically good unless it is someone else's as well. This is also the basis of heaven's happiness. Angels are led into it by the Lord, whose divine love has this same quality.

I have also been granted knowledge, by experience, of this kind of communication in the heavens. Once some simple people were taken up into heaven, and after they had arrived, they arrived also at an angelic wisdom. They understood things they could not grasp before and said things they could not express in their former state.

3855. 'That Leah was hated' means that the affection for external truth was not so dear because it was further away from the Divine. This is clear from the meaning of 'hated' as not dear, and from the representation of 'Leah' as the affection for external truth, dealt with already. The fact that external truths are more remote from the Divine than internal truths are may be seen from the consideration that external truths are manifestations of internal ones, for external truths are images and forms made of many thousands of internal truths which are seen as a simple whole. And because this is what external truths are like they are further away from the Divine; for the Divine is above what is inmost, that is, the Divine is in the highest. The Lord flows in from the highest into the inmost parts of man, and through these into his interior parts, and through these in turn into his external parts, and so is flowing mediately as well as immediately. And because external things are further away from the Divine they are also for that reason lacking order when compared with internal and do not allow themselves to be brought into order in the way that internal ones do.

[2] It is like seeds, which are more perfect inwardly than they are outwardly, so perfect inwardly that from within they are able to bring forth a whole young plant or a whole tree in its own ordered way, together with leaves and fruit, whose outward forms can easily suffer all kinds of damage, more so than the internal and inmost forms of the seeds which are by their very nature more interior and perfect. It is similar with the internal and external parts of man. Consequently when a person is being regenerated, the rational is regenerated before the natural, 3493. The regeneration of the natural comes later and is more difficult because many things remain unordered there and are subject to damage from the body and the world. That being so, it is said that these are not so dear. But to the extent that they agree with internal things and contribute to the life and to a sight of the internal things within them, as well as to the regeneration of man, they too are dear.