485. If We Had No Free Choice in Spiritual Matters, There Would Be Nothing in Us That Would Allow Us to Forge a Partnership with the Lord, and Therefore [There Would Be] No Ascribing [of Goodness to Us], Only Mere Predestination, Which Is Detestable

As was fully demonstrated in the chapter on faith [336-391], without free choice in spiritual matters no one would have any goodwill or faith, still less a partnership between those two things. From the points made there it follows that if we had no free choice in spiritual matters there would be nothing in us that would allow the Lord to form a bond with us. Without a reciprocal partnership [with the Lord] reformation and regeneration would be impossible, and therefore there would be no salvation.

An irrefutable result of this is that without a reciprocal partnership of the Lord with us and us with the Lord, there would be no ascribing [of goodness to us]. Convincing ourselves that [after death] there is no assigning of spiritual credit for goodness or blame for evil (because we lack free choice in spiritual matters) has many consequences, and they are severe. They will have to be unveiled in the last part of this book, where we will explore the heresies, absurdities, and contradictions that flow forth from today's belief that the merit and justice of the Lord God the Savior are assigned to us.

180. The Gospel writers described the stages of decline and corruption that the Christian church would undergo (Matthew 24; Mark 13; Luke 21). Their reference to "a great affliction such as has never existed since the world began and will never exist again" [Matthew 24:21] means an attack by falsities against the truth until there is no truth left that has not been falsified and finished off. ("Affliction" has the same meaning in other passages in the Word as well.)

Their reference to "the abomination of desolation" means the same thing, as does "the desolation [flying] on a bird of abominations" and "the close and the cutting down" in Daniel [Daniel 9:27]. The events in the Book of Revelation listed in the previous section [179] also describe the same attack.

This attack came because the church saw God's unity in the Trinity and his Trinity in the unity in three persons instead of one. The church has been mentally based on picturing three gods and vocally based on confessing one God. People in the church have separated themselves from the Lord, even to the point where they no longer have any concept of divinity in relation to his human nature. Yet he is in fact God the Father in human form, which is why he is called "Father of Eternity" (Isaiah 9:6) and why he says to Philip, "Those who have seen me have seen the Father" (John 14:7, 9).