1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

485. If We Had No Free Choice in Spiritual Matters, There Would Be Nothing in Us That Would Allow Us to Forge a Partnership with the Lord, and Therefore [There Would Be] No Ascribing [of Goodness to Us], Only Mere Predestination, Which Is Detestable

As was fully demonstrated in the chapter on faith [336-391], without free choice in spiritual matters no one would have any goodwill or faith, still less a partnership between those two things. From the points made there it follows that if we had no free choice in spiritual matters there would be nothing in us that would allow the Lord to form a bond with us. Without a reciprocal partnership [with the Lord] reformation and regeneration would be impossible, and therefore there would be no salvation.

An irrefutable result of this is that without a reciprocal partnership of the Lord with us and us with the Lord, there would be no ascribing [of goodness to us]. Convincing ourselves that [after death] there is no assigning of spiritual credit for goodness or blame for evil (because we lack free choice in spiritual matters) has many consequences, and they are severe. They will have to be unveiled in the last part of this book, where we will explore the heresies, absurdities, and contradictions that flow forth from today's belief that the merit and justice of the Lord God the Savior are assigned to us.

219. 3. The precious stones from the garden of Eden that the king of Tyre is said to have worn mean the same thing. We read in Ezekiel,

O king of Tyre, you who seal up your measurement, you were full of wisdom and perfect in beauty. You were in Eden, the garden of God. Every precious stone was your covering: ruby, topaz, and diamond; beryl, sardonyx, and jasper; sapphire, chrysoprase, and emerald; and gold. (Ezekiel 28:12-13)

In the Word, "Tyre" means the church in relation to its concepts of goodness and truth. The "king" means the truth in the church. The garden of Eden means wisdom and intelligence gained from the Word. Precious stones mean truths made translucent by goodness, like the truths in the Word's literal meaning. Because these truths are meant by those precious stones, the stones are called his covering. On the literal meaning covering the insides of the Word, see 213 above.