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The Big Ideas

Por New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Notas de rodapé:

Das Obras de Swedenborg

 

True Christianity # 11

Estudar Esta Passagem

  
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11. 4. For various reasons, different nations and peoples have had and still have a diversity of opinions on the nature of that one God. The first reason for this is that knowledge about God and therefore acknowledgment of God is not possible without revelation; and knowledge of the Lord and therefore acknowledgment that all the fullness of divinity dwells physically in him is not possible without the Word, which is a garland of revelations. From the revelation they have been given, people are able to meet God, receive an inflow, and thus be made spiritual instead of earthly.

Early revelation spread throughout the whole world, and the earthly self distorted it in many different ways, giving rise to divergences, disagreements, heresies, and schisms among religions.

The second reason [for the diversity of opinions on God] is that the earthly self cannot comprehend anything about God; it can comprehend only the world, and conform it to itself. This is why it is among the axioms of the Christian church that the earthly self is against the spiritual self, and that they battle each other. People then have come to acknowledge from the Word [or] from some other revelation that there is a God, and yet in both the past and the present they have had a diversity of opinions on the nature and the oneness of God.

[2] Therefore people whose mental sight was dependent on their physical senses and who nevertheless wished to see God made idols for themselves out of gold, silver, stone, and wood. They intended to adore God in those forms as objects of sight. Others with the same desires but with religious principles that forbade idols pictured the sun and moon, the stars, and various things on earth as images of God. Those who believed themselves to be wiser than most but who remained earthly were led by the immensity and omnipresence God displayed in creating the world to acknowledge nature as God, in some cases in its innermost, in others in its outermost aspects. And some who wished to see God as separate from nature thought up some thing that was as all-encompassing as possible and that they called the Entity of All; but because they know nothing more of God than this, this "Entity of All" turns out to be an entity of their minds alone, utterly without any real meaning.

[3] As anyone can see, concepts of God are mirrors of God, and people who know nothing about God do not see God in a mirror facing their eyes, but in a mirror that is facing the wrong way, the back of which is covered with quicksilver or some black, sticky substance that absorbs rather than reflects the light.

Faith in God enters us on a pathway that comes down from above, from the soul into the higher reaches of the intellect. Concepts of God enter us on a pathway that comes up from below, because the intellect takes them in from the revealed Word through our bodily senses. In mid-intellect the different inflows come together. There an earthly faith, which is mere belief, becomes a spiritual faith, which is actual acknowledgment. The human intellect, then, is a kind of trading floor on which exchanges occur.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

A Bíblia

 

Exodus 4

Estude

   

1 Moses answered, "But, behold, they will not believe me, nor listen to my voice; for they will say, 'Yahweh has not appeared to you.'"

2 Yahweh said to him, "What is that in your hand?" He said, "A rod."

3 He said, "Throw it on the ground." He threw it on the ground, and it became a snake; and Moses ran away from it.

4 Yahweh said to Moses, "Put forth your hand, and take it by the tail." He Put forth his hand, and laid hold of it, and it became a rod in his hand.

5 "That they may believe that Yahweh, the God of their fathers, the God of Abraham, the God of Isaac, and the God of Jacob, has appeared to you."

6 Yahweh said furthermore to him, "Now put your hand inside your cloak." He put his hand inside his cloak, and when he took it out, behold, his hand was leprous, as white as snow.

7 He said, "Put your hand inside your cloak again." He Put his hand inside his cloak again, and when he took it out of his cloak, behold, it had turned again as his other flesh.

8 "It will happen, if they will neither believe you nor listen to the voice of the first sign, that they will believe the voice of the latter sign.

9 It will happen, if they will not believe even these two signs, neither listen to your voice, that you shall take of the water of the river, and pour it on the dry land. The water which you take out of the river will become blood on the dry land."

10 Moses said to Yahweh, "O Lord, I am not eloquent, neither before now, nor since you have spoken to your servant; for I am slow of speech, and of a slow tongue."

11 Yahweh said to him, "Who made man's mouth? Or who makes one mute, or deaf, or seeing, or blind? Isn't it I, Yahweh?

12 Now therefore go, and I will be with your mouth, and teach you what you shall speak."

13 He said, "Oh, Lord, please send someone else."

14 The anger of Yahweh was kindled against Moses, and he said, "What about Aaron, your brother, the Levite? I know that he can speak well. Also, behold, he comes forth to meet you. When he sees you, he will be glad in his heart.

15 You shall speak to him, and put the words in his mouth. I will be with your mouth, and with his mouth, and will teach you what you shall do.

16 He will be your spokesman to the people; and it will happen, that he will be to you a mouth, and you will be to him as God.

17 You shall take this rod in your hand, with which you shall do the signs."

18 Moses went and returned to Jethro his father-in-law, and said to him, "Please let me go and return to my brothers who are in Egypt, and see whether they are still alive." Jethro said to Moses, "go in peace."

19 Yahweh said to Moses in Midian, "Go, return into Egypt; for all the men who sought your life are dead."

20 Moses took his wife and his sons, and set them on a donkey, and he returned to the land of Egypt. Moses took God's rod in his hand.

21 Yahweh said to Moses, "When you go back into Egypt, see that you do before Pharaoh all the wonders which I have put in your hand, but I will harden his heart and he will not let the people go.

22 You shall tell Pharaoh, 'Thus says Yahweh, Israel is my son, my firstborn,

23 and I have said to you, "Let my son go, that he may serve me;" and you have refused to let him go. Behold, I will kill your son, your firstborn.'"

24 It happened on the way at a lodging place, that Yahweh met Moses and wanted to kill him.

25 Then Zipporah took a flint, and cut off the foreskin of her son, and cast it at his feet; and she said, "Surely you are a bridegroom of blood to me."

26 So he let him alone. Then she said, "You are a bridegroom of blood," because of the circumcision.

27 Yahweh said to Aaron, "Go into the wilderness to meet Moses." He went, and met him on God's mountain, and kissed him.

28 Moses told Aaron all the words of Yahweh with which he had sent him, and all the signs with which he had instructed him.

29 Moses and Aaron went and gathered together all the elders of the children of Israel.

30 Aaron spoke all the words which Yahweh had spoken to Moses, and did the signs in the sight of the people.

31 The people believed, and when they heard that Yahweh had visited the children of Israel, and that he had seen their affliction, then they bowed their heads and worshiped.