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The Big Ideas

Por New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Notas de rodapé:

Das Obras de Swedenborg

 

Divine Providence # 67

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67. Next, since we are by creation heavens in smallest form and therefore images of the Lord, and since heaven is made up of as many desires as there are angels, each of which is a person as to its form, it follows that the constant effort in divine providence is for each of us to become a heaven in form and therefore an image of the Lord. Further, since this is accomplished by means of the desire for what is good and true, it is for us to become that desire. This, then, is the constant effort in divine providence.

The very heart of providence, though, is that we should be in some particular place in heaven or in some particular place in the divine heavenly person and therefore in the Lord. This is what happens for people whom the Lord can lead to heaven. Since the Lord foresees this, he also constantly provides for it, with the result that all of us who are allowing ourselves to be led to heaven are being prepared for our own places in heaven.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

Das Obras de Swedenborg

 

The New Jerusalem and its Heavenly Teachings # 301

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301. While the Lord was in the world, by means of his human nature he gained control over the hells. While the Lord was in the world he gained control over all the hells and then brought everything in the heavens and the hells into order: 4075, 4287, 9937. At that time the Lord also freed the world of spirits from the [evil] people who lived before the Flood: 1 1266. What they were like: 310, 311, 560, 562, 563, 570, 581, 607, 660, 805, 808, 1034, 1120, 1265-1272. By gaining control over the hells and at the same time glorifying his human nature, the Lord saved the human race: 4180, 10019, 10152, 10655, 10659, 10828.

Notas de rodapé:

1. The Latin word here translated "the [evil] people who lived before the Flood" is antediluviani, which means simply "people before the Flood. " However, the passages to which Swedenborg refers here make it clear that he means only those people in the Bible narrative who lived immediately before the Flood and died in it, as opposed to even earlier peoples, who were benign. Furthermore, since Swedenborg sees the Flood as symbolic or correspondential (see note 1 in Last Judgment 26), he did not see these pre-Flood people as dying out in a literal inundation, but as undergoing a particular spiritual decline during the general period symbolized by the Flood. The evil people who resulted from this decline are described by Swedenborg as totally governed by their feelings and as therefore, when they become spirits, being capable of working directly on the feelings of others, bypassing their victims' faculties of critical thinking. For example, one of the passages listed here, Secrets of Heaven 311, describes the spirits of these people as having "fantasies and self-deceptions . . . of a kind that puts other spirits in such a stupor that they cannot tell whether they are alive or dead," and adds, "The people who died in the Flood . . . were destined in the next life to be incapable of ever living among other spirits without bringing a sort of death to them. " Hence they are isolated from other spirits in a hell that is exclusively their own. [GFD, RS, SS]

  
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Thanks to the Swedenborg Foundation for their permission to use this translation.