Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

Notas de rodapé:

67. Next, since we are by creation heavens in smallest form and therefore images of the Lord, and since heaven is made up of as many desires as there are angels, each of which is a person as to its form, it follows that the constant effort in divine providence is for each of us to become a heaven in form and therefore an image of the Lord. Further, since this is accomplished by means of the desire for what is good and true, it is for us to become that desire. This, then, is the constant effort in divine providence.

The very heart of providence, though, is that we should be in some particular place in heaven or in some particular place in the divine heavenly person and therefore in the Lord. This is what happens for people whom the Lord can lead to heaven. Since the Lord foresees this, he also constantly provides for it, with the result that all of us who are allowing ourselves to be led to heaven are being prepared for our own places in heaven.

3142. 'And I have swept the house' means all things had been prepared and filled with goods. This is clear from the meaning of 'sweeping' as preparing and being filled, dealt with immediately below, and from the meaning of 'a house' as good, dealt with in 2233, 2234, 2559. And a person himself, from the good which governs him, is called a house, 3128. The reason why 'sweeping' means preparing and being filled is that nothing else is asked of anyone except to 'sweep his house', that is, to reject evil desires and resulting false persuasions. If he does this he is filled with all forms of good, for good from the Lord is constantly flowing in. It flows into 'the house', that is, into the person who has been cleansed of such things as hinder influx, that is, which turn away, or pervert, or stifle inflowing good. Hence the proverbial expression used by the ancients about sweeping or cleansing the house, and also about sweeping and preparing the way. 'Sweeping the house' was used to mean cleansing oneself of evils and thereby preparing oneself for goods to enter, while 'sweeping the way' was used to mean preparing oneself for the reception of truths; for 'a house' meant good, 3128, and 'the way' truth, 627, 2333.

[2] As in Isaiah,

The voice of one crying in the wilderness, Sweep (prepare) the way of Jehovah; make straight in the lonely place a highway for our God. Isaiah 40:3.

In the same prophet,

Level out, level out, sweep (prepare) the way; remove the stumbling block from My people's way. Isaiah 57:14.

In the same prophet,

Go through, go through into the gates; sweep (prepare) the way of the people. Level out, level out the way; gather out the stones. Isaiah 62:10.

In Malachi,

Behold, I am sending My angel, and he will sweep (prepare) the way before Me; and suddenly there will come to His temple the Lord whom you are seeking. Malachi 3:1.

In these places 'sweeping the way' stands for getting oneself ready and preparing to receive truth. They refer to the Lord's coming, for which people were to prepare themselves so as to receive the truth of faith, and through that the good of charity, and through this in turn eternal salvation.

[3] In David,

You caused a vine to journey out of Egypt. You cast out the nations, and You planted it, You swept before it and caused its root to be rooted, and it filled the land. Psalms 80:8-9.

This refers in the highest sense to the Lord. 'A vine out of Egypt' is truth based on facts, 'casting out the nations' cleansing from evils, 'sweeping before it' preparing for goods to fill it. 'Sweeping the house' also means in the contrary sense the person who dispossesses himself of all goods and truths and so is filled with evils and falsities, as in Luke,

If the unclean spirit finds no rest he says, I will return to my house out of which I came. And if when he comes he finds it swept and decorated, he goes away and brings seven other spirits more evil than himself, and they enter in and dwell there. Luke 11:24-26; Matthew 12:43-45.