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Revelation 6 : The Four Horsemen of the Apocalypse

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1 I saw that the Lamb opened one of the seven seals, and I heard one of the four living creatures saying, as with a voice of thunder, "Come and see!"

2 And behold, a white horse, and he who sat on it had a bow. A crown was given to him, and he came forth conquering, and to conquer.

3 When he opened the second seal, I heard the second living creature saying, "Come!"

4 Another came forth, a red horse. To him who sat on it was given power to take peace from the earth, and that they should kill one another. There was given to him a great sword.

5 When he opened the third seal, I heard the third living creature saying, "Come and see!" And behold, a black horse, and he who sat on it had a balance in his hand.

6 I heard a voice in the midst of the four living creatures saying, "A choenix of wheat for a denarius, and three choenix of barley for a denarius! Don't damage the oil and the wine!"

7 When he opened the fourth seal, I heard the fourth living creature saying, "Come and see!"

8 And behold, a pale horse, and he who sat on it, his name was Death. Hades followed with him. Authority over one fourth of the earth, to kill with the sword, with famine, with death, and by the wild animals of the earth was given to him.

9 When he opened the fifth seal, I saw underneath the altar the souls of those who had been killed for the Word of God, and for the testimony of the Lamb which they had.

10 They cried with a loud voice, saying, "How long, Master, the holy and true, until you judge and avenge our blood on those who dwell on the earth?"

11 A long white robe was given to each of them. They were told that they should rest yet for a while, until their fellow servants and their brothers, who would also be killed even as they were, should complete their course.

12 I saw when he opened the sixth seal, and there was a great earthquake. The sun became black as sackcloth made of hair, and the whole moon became as blood.

13 The stars of the sky fell to the earth, like a fig tree dropping its unripe figs when it is shaken by a great wind.

14 The sky was removed like a scroll when it is rolled up. Every mountain and island were moved out of their places.

15 The kings of the earth, the princes, the commanding officers, the rich, the strong, and every slave and free person, hid themselves in the caves and in the rocks of the mountains.

16 They told the mountains and the rocks, "Fall on us, and hide us from the face of him who sits on the throne, and from the wrath of the Lamb,

17 for the great day of his wrath has come; and who is able to stand?"

Commentaar

 

The Meaning of the Book of Revelation: the Four Horsemen

Door Jonathan S. Rose, Curtis Childs

Transparency is needed to sort things out. Before big change happens, God first reveals what’s really going on.

In the Book of Revelation - the last book of the Word - the apostle John describes a series of apocalyptic visions that he experienced during his exile on the Isle of Patmos, in the Aegean Sea.

In one of these visions, he saw four horsemen, the first riding a white horse, the second a red horse, the third a black, and the fourth - named Death - riding a pale horse. These "Four Horsemen of the Apocalypse" - oft-pictured - are described in Revelation 6:1-8.

What do these horses, and their riders, represent? What do they have to do with us, today? Watch as Curtis Childs and Jonathan Rose explore the hidden Bible meaning of the Four Horsemen in the Book of Revelation, in this video from the Swedenborg and Life Series, from the Swedenborg Foundation.

Plus, to go straight to the source, follow the links below to the places in "Apocalypse Revealed" where Swedenborg explained the inner meaning of this famous Bible story. A good place to start would be Apocalypse Revealed 298.

(Referenties: Apocalypse Explained 315; Apocalypse Revealed 262-263, 301, 306, 314, 316, 320, 322-323)

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This video is a product of the Swedenborg Foundation. Follow these links for further information and other videos: www.youtube.com/user/offTheLeftEye and www.swedenborg.com

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Arcana Coelestia #3412

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3412. 'All the wells which his father's servants had dug in the days of Abraham his father, the Philistines stopped them up' means that people who possessed knowledge of cognitions did not wish to know interior truths that came from the Divine and so effaced them. This is clear from the meaning of 'wells' as truths, dealt with in 2702, 3096, here interior truths coming from the Divine since the wells, which mean truths, are said to have been dug by 'his father's servants in the days of Abraham his father' - 'Abraham' representing the Lord's Divine itself, 2011, 2833, 2836, 3251, 3305 (end); from the meaning of 'stopping up' as not wishing to know and so effacing; and from the representation of 'the Philistines' as people who possess no more than a knowledge of cognitions, dealt with in 1197, 1198.

[2] The subject at this point is the appearances of truth that belong to the lower degree, which are able to exist with those who possess a knowledge of cognitions and whom 'the Philistines' are used to mean here. With regard to the interior truths that come from the Divine and are effaced by those called the Philistines, the position is that in the Ancient Church and after it the name Philistines was used for those who gave little thought to life and very much to doctrine, and who in course of time even rejected matters of life and acknowledged matters of faith - which faith was separated from life - as being the essential element of the Church. As a consequence they attached no importance at all to matters of doctrine concerning charity which in the Ancient Church constituted the all of doctrine, and so they effaced it. Instead they proclaimed matters of doctrine concerning faith and centred the whole of their religion in these. And since in this way they departed from the life of charity, that is, from charity as the sum and substance of life, they more than all others were called 'the uncircumcised'. For by 'the uncircumcised' were meant all in whom charity was not present, no matter how much doctrine they knew, 2049 (end).

[3] Because such people departed from charity they also removed themselves from wisdom and intelligence, for no one can have a wise and intelligent discernment of what truth is unless good, that is, charity, reigns in him. Indeed all truth originates in good and has regard to good, so that anyone who is devoid of good is unable to have an intelligent discernment of truth, and does not even wish to know it. When such people in the next life are far away from heaven, light bright as snow is sometimes seen to be with them. But that light is like the light in wintertime which, being devoid of warmth, is unproductive. This also explains why, when such persons draw near to heaven, their light is converted into utter darkness, and their minds into something akin to that darkness, which is stupidity. From these considerations it may now be seen what is meant by the statement that people who possessed no more than a knowledge of cognitions did not wish to know interior truths that came from the Divine and so effaced them.

  
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Thanks to the Swedenborg Society for the permission to use this translation.