85. 2. Jehovah God came down as the divine truth, which is the Word; but he did not separate the divine goodness from it. Two things constitute the essence of God: divine love and divine wisdom; or, what is the same, divine goodness and divine truth. (Above at 36-48 we showed that these two constitute the essence of God.) The expression "Jehovah God" in the Word means these two qualities. "Jehovah" means divine love or divine goodness; "God" means divine wisdom or divine truth. This is why these names occur in various ways in the Word. At times just Jehovah is named; at other times, just God. When the subject is divine goodness he is called Jehovah. When the subject is divine truth he is called God. When both are involved he is called Jehovah God.

It is clear from John that Jehovah God came down as divine truth, which is the Word:

In the beginning was the Word, and the Word was with God, and the Word was God. All things were made by it, and nothing that was made came about without it. And the Word became flesh and lived among us. (John 1:1, 3, 14)

"The Word" in this passage means divine truth because the Word that exists in the church is divine truth itself. The Word was dictated by Jehovah himself, and what Jehovah dictates is pure divine truth - it cannot be anything else.

[2] Nevertheless, because it passed all the way through the heavens into the world, it became adapted to angels in heaven and also to people in the world. As a result, in the Word there is a spiritual meaning in which divine truth is in the light and there is an earthly meaning in which divine truth is in shadow. The divine truth in this Word is what was meant in John.

This is clearer still from the fact that the Lord came into the world to fulfill all the things in the Word. This is why it says many times that this or that happened to him in order to fulfill Scripture [see 262]. Divine truth is precisely what "the Messiah" and "Christ" mean, what "the Son of Humankind" means,and what the Comforter, the Holy Spirit that the Lord sent after his death means. During his transfiguration on the mountain before his three disciples (Matthew 17[:1-13]; Mark 9[:2-13]; Luke 9[:28-36]) and also during his transfiguration before John in Revelation [1:12-16], the Lord represented himself as the Word, as we will see in the chapter below on Sacred Scripture [222].

[3] From the Lord's own words it is clear that he was present in the world as divine truth: "I am the way, the truth, and the life" (John 14:6). This is also clear from these words: "We know that the Son of God came and gave us understanding so that we would know the truth. And we are in the truth in the Son of God, Jesus Christ. He is the true God and eternal life" (1 John 5:20).

This becomes still clearer from the fact that he is called the light, as in these passages:

He was the true light that enlightens everyone who comes into the world. (John 1:9)

Jesus said, "For a brief time the light is still with you. Walk while you have the light so the darkness will not overtake you. While you have the light, believe in the light so that you may become children of the light. " (John 12:35-36)

I am the light of the world. (John 9:5)

Simeon said, "My eyes have seen your salvation, a light of revelation to the nations. " (Luke 2:30, 32)

This is the judgment, that the light has come into the world. Those who do the truth come toward the light. (John 3:19, 21)

There are other such passages as well. "The light" means divine truth.

501. These days people are asking why miracles do not happen any more the way they used to. There is the belief that if they did happen, we would all acknowledge God from the depths of our hearts. The reason miracles are not happening today the way they used to is that miracles are coercive; they take away our free choice in spiritual matters. They make us more earthly than spiritual. Since the time of the Lord's Coming, everyone in the Christian world has had the capability of becoming spiritual. We become spiritual solely from the Lord through the agency of the Word. If miracles induced us to believe, we would actually lose this capability, because, as I just mentioned, they are coercive and take away our free choice in spiritual matters. And when it comes to spiritual things, everything that is forced on us intrudes into our earthly self and closes the door, so to speak, to the spiritual level in us that is our true inner self. It deprives our inner self of all ability to see anything true in the light. After that, our only thought about spiritual matters would be reasoning on the part of our earthly self, and our earthly self sees everything that is truly spiritual upside down.

[2] The reason why miracles did occur before the Lord's Coming was that then the people in the church were earthly in nature and were not open to the spiritual matters that belong to the inner church. If spiritual matters had been opened up to them, they would have desecrated them. Therefore all their forms of worship were rituals that meant and represented the inner teachings of the church. The only way they could be induced to perform the rituals correctly was through miracles; and in fact not even miracles could persuade them, because there was something spiritual lying hidden within those representative acts of worship. This is clear from the fact that even though the children of Israel in the wilderness had witnessed so many miracles in Egypt and the greatest of miracles on Mount Sinai, Moses had not been absent for more than a month before they were dancing around the golden calf and shouting that it had led them out of Egypt. They engaged in similar acts once in the land of Canaan, even though they saw astounding miracles performed by Elijah and Elisha, and later on, the divine miracles performed by the Lord.

[3] The main reason why miracles are not happening today is that the church has denied that we have any free choice in spiritual matters. It achieved this by sanctioning the notion that we are completely unable to contribute anything to our own acceptance of faith, and that we play no role whatever in our own conversion or our salvation in general (see 464 above). People who have these beliefs become more and more earthly, and the earthly self, as mentioned just above, looks at everything spiritual the wrong way up and therefore decides against it. In that circumstance, the higher region of the human mind - the primary location of our free choice in spiritual matters - would be closed; the spiritual teachings that were apparently corroborated by the miracles would inhabit the lower, merely earthly region of the mind, while false beliefs about faith, conversion, and salvation remained fixed in place on that higher level. The result would be that satans would live on the higher floor and angels on the lower floor, like vultures above hens. After a while, the satans would break the dead bolt and burst in with a fury on the spiritual teachings that were allotted a place below, and would not merely deny those teachings but would blaspheme and desecrate them. Therefore for such people the situation afterward would be much worse than it was before.