357. (b) We are able to acquire goodwill for ourselves. The situation here is the same as the situation with faith. What else does the Word teach except faith and goodwill? These two are essential for salvation. We read,

You are to love the Lord with all your heart and with all your soul, and your neighbor as yourself. (Matthew 22:37-39)

And Jesus said, "I give you a command to love each other. You will be recognized as disciples of mine by the fact that you love each other. " (John 13:34-35; ; )

There are also teachings to the effect that we need to bear fruit the way a good tree does and that those who do good things will be rewarded in the resurrection, not to mention many other teachings. What would be the point of these teachings if we were unable to practice goodwill on our own or to acquire it for ourselves in any way? We are able to make charitable donations, to help the needy, to do good things in our home and in our work. We are able to live by the Ten Commandments. We have a soul that enables us to do these things, and a rational mind we can use to make ourselves move toward this or that goal. We are able to plan to put these actions into effect because they have been commanded in the Word, and therefore by God. No human being lacks this power. We all have it because God gives it to us all, and gives it as our own possession. As we practice acts of goodwill, surely we all feel that we are doing so on our own.

485. If We Had No Free Choice in Spiritual Matters, There Would Be Nothing in Us That Would Allow Us to Forge a Partnership with the Lord, and Therefore [There Would Be] No Ascribing [of Goodness to Us], Only Mere Predestination, Which Is Detestable

As was fully demonstrated in the chapter on faith [336-391], without free choice in spiritual matters no one would have any goodwill or faith, still less a partnership between those two things. From the points made there it follows that if we had no free choice in spiritual matters there would be nothing in us that would allow the Lord to form a bond with us. Without a reciprocal partnership [with the Lord] reformation and regeneration would be impossible, and therefore there would be no salvation.

An irrefutable result of this is that without a reciprocal partnership of the Lord with us and us with the Lord, there would be no ascribing [of goodness to us]. Convincing ourselves that [after death] there is no assigning of spiritual credit for goodness or blame for evil (because we lack free choice in spiritual matters) has many consequences, and they are severe. They will have to be unveiled in the last part of this book, where we will explore the heresies, absurdities, and contradictions that flow forth from today's belief that the merit and justice of the Lord God the Savior are assigned to us.