2. The faith of the new heaven and the new church in universal form is this: The Lord from eternity, who is Jehovah, came into the world to gain control over the hells and to glorify his own human nature. If he had not done this, not one mortal could have been saved; those who believe in him are saved.

[2] I say in universal form because this concept is universal to the faith and something universal to the faith is going to be present in each and every aspect of it. It is universal to the faith to believe that God is one in essence and in person, to believe that in God there is a divine Trinity, and to believe that the Lord God the Savior Jesus Christ is God. It is universal to the faith to believe that if the Lord had not come into the world not one mortal could have been saved. It is universal to the faith to believe that the Lord came into the world to separate hell from the human race, and that he accomplished this by repeatedly doing battle with hell and conquering it. In this way he gained control over it, forced it back into the divine design, and made it obey him. It is universal to the faith to believe that he came into the world to glorify the human nature he took on in the world, that is, to unite it to its divine source. This is how he keeps hell eternally in its place and in obedience to himself. Since this could not have been accomplished except by allowing his human nature to be tested, including even the ultimate test, the suffering on the cross, therefore he underwent that experience. These are universal points of faith regarding the Lord.

[3] For our part, it is universal to the faith that we believe in the Lord, for our believing in him gives us a partnership with him, and through this partnership comes salvation. To believe in him is to have confidence that he saves; and because only those who live good lives can have such confidence, this too is meant by believing in him. In fact, the Lord says in John: "This is the will of the Father, that everyone who believes in the Son has eternal life" (John 6:39-40). And in another passage, "Those who believe in the Son have eternal life. But those who do not believe the Son will not see life; instead the anger of God remains on them" (John 3:36).

254. 10. We May Derive Heretical Ideas from the Word's Literal Meaning, but We Are Condemned Only If We Become Adamant about Those Ideas

I have already shown [226-228] that the Word is impossible to understand without a body of teaching, and that a body of teaching is like an oil lamp for making genuine truths visible. This is because the Word was written entirely in correspondences. As a result, many things in the Word are apparent truths, not naked truths. Many things in it were written to be understood by people who are merely earthly. Yet these things were written in such a way that simple people can understand them simply, intelligent people intelligently, and wise people wisely.

Since the Word is like this, its apparent truths, which are clothed truths, can be taken for naked truths. If apparent truths become convictions, however, they turn into mistaken ideas that are actually false. In Christianity all the heresies that have existed and that are currently in existence were born as a result of apparent truths being taken for genuine truths and being reinforced as such.

Our heretical ideas themselves do not condemn us; but using the Word and reasoning from our own lower self to reinforce the false ideas in the heresy and living in evil ways do condemn us. We are all born into the religion of our country or our family. We are initiated into it from early childhood. We retain that religion and cannot rid ourselves of its falsities, because of our interactions in the world and also our own intellectual inability to scrutinize truths that we have inherited in this way. Living in evil ways does condemn us, however, and so does becoming adamant about falsities to the point of destroying genuine truth. If people stay in their religion and believe in God, or - if Christians - they believe in the Lord, regard the Word as holy, and follow the Ten Commandments for religious reasons, then they simply will not swear allegiance to things that are false. Therefore, when they hear truths and see them in their own way they are able to embrace those truths and be led away from false notions. This is not true of people who have become adamant about false teachings in their religion. A false teaching that is adamantly believed is permanent. It cannot be uprooted. A false concept that people have reinforced in themselves is like something they have sworn allegiance to, especially if it ties in with their love for themselves or their pride in their own intelligence.

711. Understanding What Has Just Been Presented Makes It Possible to See That the Holy Supper Includes All the Qualities of the Church and All the Qualities of Heaven, Both Generally and Specifically

The material under the previous heading showed that the Lord himself is in the Holy Supper, that the divine goodness that comes from his love is the flesh and the bread, and that the divine truth that comes from his wisdom is the blood and the wine. Therefore the Holy Supper has three things within it: the Lord, his divine goodness, and his divine truth. Since these are the three things that the Holy Supper includes and contains, it follows that it contains the characteristics that are found universally throughout all of heaven and the church; and because all the individual qualities depend on these universal characteristics the way contents depend on their context, it also follows that the Holy Supper includes and contains all the individual qualities found in heaven and the church.

Therefore the first conclusion to be drawn from this is that since the Lord's flesh and blood and likewise the bread and wine mean divine goodness and divine truth, each of which comes from the Lord and in fact is the Lord, the Holy Supper contains, then, all the qualities of heaven and all the qualities of the church both generally and specifically.