1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

829. Since religion dwells in the highest levels within us, and our lower levels draw their life and light from those highest levels, and because the idea of Muhammad is always uppermost in Muslim minds along with their religion, there is always some Muhammad who is set visibly before Muslims in the spiritual world. To get them to turn their faces toward the east, the region closest to the Lord, this Muhammad is placed below the center of the Christian region. This is not, however, Muhammad himself, the writer of the Qur'an, but someone else who plays the role of Muhammad. It is not always the same person either; it changes. One of the Muhammads had come from Saxony but had been taken captive by Algerians and had become a Muslim. Because he had originally been Christian, he was encouraged a number of times to tell the Muslims that the Lord was not the son of Joseph but rather the Son of God himself. Later on, other Muhammads took over from this one.

In the place where that representative Muhammad is to be found there appears a fire like that of a burning torch, so that people will recognize who he is. That fire is visible only to Muslims, however, and not to others.

537. It is important to realize that people who do what is good only because they possess a natural goodness and not because of their religion are not accepted [by the Lord] after they die. This is because the only goodness that was in their goodwill was earthly and not also spiritual; and spiritual goodness is what forges a partnership between the Lord and us, not earthly goodness without spiritual goodness. Earthly goodness is of the flesh alone, and is inherited at our birth from our parents. Spiritual goodness is goodness of the spirit and is born anew with the help of the Lord.

People who, as a religious practice, do good actions that have to do with goodwill and, as part of that same practice, do not do evil things, but who have not yet accepted the teaching of the new church about the Lord, can be compared to trees that bear good fruit, but only a few pieces of it. Such people are also like trees that bear pieces of fruit that are fine but small; the trees are nevertheless kept and taken care of in gardens. They can also be compared to olive trees and fig trees that grow wild in the forest, and to fragrant herbs and balsam bushes that grow wild on hills. They are like little buildings that are houses of God in which devout worship occurs. They are the sheep on the right [Matthew 25:33], and are examples of the ram that was attacked by a goat in Daniel 8:2-14. In heaven their clothes are red. After they have been initiated into the good actions and attitudes taught by the new church, however, their clothes become purple and (if they also accept the truths of the new church) more and more beautifully radiant.