From Swedenborg's Works

 

True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #771

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771. As the chapter on the Sacred Scripture has shown, the Word's literal meaning was written in apparent truths and correspondences [193-209, 215, 226, 254-260]. As a result, there is a spiritual meaning within every detail. In that spiritual meaning, truth stands forth in its own light. The literal meaning is in the dark.

To prevent people in the new church from wandering off into the darkness of the Word's literal meaning the way the people of the old church have done - especially on the topics of heaven and hell, their own life after death, and the Lord's Coming - the Lord has chosen to open my spiritual sight and bring me into the spiritual world. He has allowed me not only to speak with spirits and angels, with friends and relatives, and even with monarchs and other political leaders, whose lives in the physical world had come to an end, but also to see the amazing conditions in heaven and the wretched conditions in hell. I have learned for a fact that after we die we do not spend time in some somewhere-or-other underground; and we do not fly around blind and mute in midair or deep space. We live on in a substantial body. If we come into the company of the blessed, we have a much better quality of life than we had while we were living in a physical body.

[2] Humankind now has the belief that the visible heaven and the habitable earth are going to be destroyed, and this affects people's thinking about the spiritual world. This belief is based on ignorance. In this state of ignorance, materialism and even atheism have begun to be rooted in the inner rational minds of the educated. The Lord wishes to prevent the human race from plunging still further into these views and to keep materialistic atheism from spreading further (like necrosis in flesh) among educated people; otherwise the outer minds of the educated and their statements before the public will be infected by it as well. Therefore he has commanded me to publish various things that I have heard and seen, both concerning heaven and hell and concerning the Last Judgment, and to explain the Book of Revelation. That book speaks of the Lord's Coming, the former heaven, the new heaven, and the holy Jerusalem. Anyone who reads and understands these works can see the true meaning of the Lord's Coming, the new heaven, and the New Jerusalem.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #242

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242. On the point that the angels receive all their wisdom from the Word, they themselves assert this. They have as much light as they have understanding of the Word. Heaven's light is divine wisdom; before angels' eyes this divine wisdom takes the form of light.

In the sanctuaries where their copies of the Word are kept, the light is fiery or shining white. There is more light in such places than anywhere else in heaven.

The wisdom of heavenly angels goes almost as far beyond the wisdom of spiritual angels as the wisdom of spiritual angels goes beyond our human wisdom. The reason for this is that heavenly angels have a love from the Lord for what is good, while spiritual angels have wisdom from the Lord about what is true. Where love for what is good exists, there dwells wisdom also. Where truths exist, there dwells only as much wisdom as there is love for what is good. This is why the Word is written one way in the Lord's heavenly kingdom and another in his spiritual kingdom. The heavenly kingdoms form of the Word expresses loving forms of goodness in letters and conveys the specific types of love with diacritical marks. The spiritual kingdoms form of the Word expresses truths of wisdom in letters and conveys inner perceptions of truth with diacritical marks.

From all this you can imagine what kind of wisdom lies hidden in the Word that we have in this world. Inside it there lies all angelic wisdom, which is inexpressible. If we are made angels by the Lord through the Word, we will come into that wisdom after death.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.