From Swedenborg's Works

 

True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #524

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524. These points may be illustrated with comparisons. The sins that we retain when we do not practice repentance are like various diseases we suffer that are fatal unless we are given medicine that takes away what is causing harm. Such sins are especially like gangrene, which spreads (if not caught in time) and inevitably leads to death. They are like boils and abscesses that have not been lanced and opened - the accumulation of pus will press into surrounding tissues, then into nearby internal organs, and finally into the heart, causing death.

[2] Sins that remain can also be compared with tigers, leopards, lions, wolves, and foxes. Unless these animals are kept in caves or are bound with ropes or chains, they will attack our flocks and herds, like a fox among the hens, and slaughter them. Such sins are like poisonous snakes - if the snakes are not held down with pegs and their fangs removed, they will inflict their deadly bite on us. If a whole flock of sheep is left in fields that have poisonous plants, they will die unless the shepherd moves them to safe pasture. A silkworm and therefore its silk will be destroyed if other grubs are not shaken from the leaves of its tree.

[3] Sins that remain can also be compared to grains kept in barns or houses, which become moldy, rancid, and therefore useless if they do not have enough air circulating around them to take away the harmful elements. If a fire is not extinguished when it first breaks out, it will destroy the whole city or the entire forest. If thistles and thornbushes are not uprooted, they will completely overrun a garden.

As experienced gardeners know, a trunk that comes from bad seed or a bad root sends its noxious sap into the branch of a good tree that has been grafted onto it, and the bad sap that creeps up that branch is then turned into good sap and produces useful fruit. Something similar occurs in us when evil is laid aside through the process of repentance; through repentance we are grafted onto the Lord like a branch onto a vine and we bear good fruit (John 15:4-6).

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

True Christianity #792

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792. [Additional Material]

The work Heaven and Hell is a treatment on the spiritual world. That work describes many things about that world; and because every human being comes into that world after death, that work also covers the states people go through there.

Surely everyone knows, or is at least capable of knowing, that we live on after death, because we are born human, created in the image of God, and because the Lord teaches us this in his Word. What exactly our life is going to be like there, though, has been a complete mystery until now. People have thought that we will then be a soul, which they like to think of as a piece of ether or air - a breath that we breathe out as we are dying, which retains our vital essence, but has no eyesight, no hearing, and no ability to speak.

In fact, though, we are still human beings after we die - so much so that we do not realize we are not still in the physical world. As we used to in the world, we see, hear, and speak. As we used to in the world, we walk, run, and sit. As we used to in the world, we lie down, sleep, and wake up. As we used to in the world, we eat and drink. As we used to in the world, we enjoy making love to our spouse. Briefly put, we are still human in every way.

This makes it clear that our death is not the extinction of our life but a continuation of it. Death is just a transition.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.