1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

466. The Fact That Two Trees - the Tree of Life, and the Tree of the Knowledge of Good and Evil [Genesis 2:9] - Were Placed in the Garden of Eden Means That Free Choice in Spiritual Matters Has Been Granted to Humankind

Many have come to believe that Adam and Eve in the Book of Moses do not mean the first created people. They support their position with evidence that people existed before Adam, which is based on calculations and the chronologies of various peoples. They also point to what Cain, the firstborn of Adam, said to Jehovah:

"I will be a wanderer and an itinerant on the earth - whoever encounters me will kill me. " Therefore Jehovah placed a mark on Cain so that whoever encountered him would not kill him. (Genesis 4:14-15)

And after he left the presence of Jehovah, he lived in the land of Nod and built a city. (Genesis 4:16-17)

Therefore the land was inhabited before Adam.

But Adam and his wife mean the earliest church on this planet. This is demonstrated in a number of ways in Secrets of Heaven, which I published in London. That work also indicates that the Garden of Eden means the wisdom of the people of that church; the tree of life means the Lord is in us and we are in the Lord; the tree of the knowledge of good and evil means we are not in the Lord but in a sense of our own autonomy instead, like people who believe that they do everything, even what is good, on their own; and eating from this tree means incorporating evil into ourselves.

758. The fact that everything the Lord said then to his disciples was about the time when the Christian church would come to an end is very clear from the Book of Revelation, which contains similar predictions about the close of the age and the Lord's Coming. Each verse of the Book of Revelation is explained in Revelation Unveiled (published in 1766). Since the points that the Lord made to his disciples about the close of the age and his Coming align with the points regarding the same events that he later revealed through John in the Book of Revelation, it is abundantly clear that the Lord was not referring to any other end than the end of the Christian church that exists today. There are also prophecies about the end of this church in Daniel; this is why the Lord says, "When you see that the abomination of desolation foretold by the prophet Daniel is standing in the holy place, let those who read note it well" (Matthew 24:15; Daniel 9:27). There are similar passages in the other prophets.

[2] The appendix will show further that the abomination of desolation exists today within the Christian church. It will demonstrate that there is not one single genuine truth left in the church, and that if a new church were not raised up to take the place of the church that exists today, "No flesh would be saved," as the Lord says in Matthew 24:22.

Strange to say, though, the fact that the Christian church of today is severely devastated and is at its end is not at all apparent to those on earth who have become adamantly devoted to the church's false teachings. The reason for this is that becoming adamantly devoted to a teaching that is false is the same as denying a teaching that is true. Such people place a heavy tarpaulin over the doorway to their intellect to prevent anything from sneaking into their mind and pulling down the tent poles and ropes that they have used to shape and reinforce their theological system.

If our rational faculty is earthly in nature, it is capable of supporting any notion it wishes to. It is equally capable of giving support to something false as it is to something true. Once a given idea has been reinforced in us, truth and falsity appear in the same light. We lose the ability to tell the difference between the dim, deceptive light we experience in a dream and the true light of day.

If our rational faculty is spiritual in nature, though, it is quite the opposite. How do we develop spiritual rationality? We turn to the Lord and he gives us a love for what is true.