1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

158. A Supplement

Since the Holy Spirit is the subject of this chapter, it is very worthwhile to point out that nowhere in the Word of the Old Testament is the Holy Spirit mentioned. The "spirit of holiness" occurs in three passages, once in David (Psalms 51:11), and twice in Isaiah (Isaiah 63:10-11). The Holy Spirit is of course frequently mentioned in the Word of the New Testament, both in the Gospels and in the Acts of the Apostles and their Epistles. The reason for this is that the Holy Spirit first came into existence when the Lord had come into the world. The Holy Spirit emanates from him on behalf of the Father. The Lord alone is holy (Revelation 15:4). This is why the angel Gabriel mentioned to Mother Mary "the Holy One that will be born from you" (Luke 1:35).

Now, it says, "The Holy Spirit was not yet in existence, because Jesus was not glorified yet" (John 7:39), and yet before that it says that the Holy Spirit filled Elizabeth (Luke 1:41) and Zechariah (Luke 1:67), and also Simeon (Luke 2:25). The reason for this is that the spirit of Jehovah the Father filled them, and this is called "the Holy Spirit" because of the Lord, who was already in the world.

This is why no passage in the Word of the Old Testament says that the prophets spoke on behalf of the Holy Spirit; they spoke on behalf of Jehovah. It constantly says Jehovah spoke to me, the word of Jehovah came to me, Jehovah said, says Jehovah. So that no one will doubt the truth of this, I want to list the references in Jeremiah alone where these expressions occur:

Jeremiah 1:4, 7, , 19; , 9, 19, 22, 29, 31; 3:1, 6, 10, 12, 14, 16; 4:1, 3, 9, 17, 27; 5:11, 14, 18, 22, 29; 6:6, 9, 12, 15-16, 21-22; 7:1, 3, 11, 13, 19-21; 8:1, 3, 12-13; 9:3, 7, 9, 13, 15, 17, 22, 24-25; 10:1-2, 18; 11:1, 6, 9, 11, 17-18, 21-22; 12:14, 17; 13:1, 6, 9, , 25; 14:1, 10, 14-15; 15:1-3, 6, 11, 19-20; 16:1, 3, 5, 9, 14, 16; 17:5, 15, 19-21, 24; 18:1, 5-6, 11, 13; 19:1, 3, 6, 12, 15; 20:4; 21:1, 4, 7-8, 11-12; 22:2, 5-6, 11, 18, 24, 29-30; 23:2, 5, 7, 12, 15, 24, 29, 31, 38; 24:3, 5, 8; 25:1, 3, 7-9, 15, 27-29, 32; 26:1-2, 18; 27:1-2, 4, 8, 11, 16, 19, 21-22; 28:2, 12, 14, 16; 29:4, 8-9, 16, 19-21, 25, 30-32; , 8, 10-12, 17-18; 31:1-2, 7, 10, 15-17, 23, 27-28, ; 32:1, 6, 14-15, 25-26, 28, 30, 36, 42; 33:1-2, 4, 10, 12-13, 17, 19-20, 23, 25; 34:1-2, 4, 8, 12-13, 17, 22; 35:1, 13, 17-19; 36:1, 6, 27, 29-30; 37:6-7, 9; 38:2-3, 17; ; 40:1; 42:7, 9, 15, 18-19; 43:8, 10; 44:1-2, 7, 11, 24-26, 30; 45:2, 5; 46:1, 23, 25, 28; 47:2; 48:1, 8, 12, 30, 35, 38, 40, 43-44, 47; 49:2, 5-7, 12-13, 16, 18, 26, 28, 30, 32, 35, 37-39; 50:1, 4, 10, 18, 20-21, 30-31, 33, 35, 40; 51:25, 33, 36, 39, 52, 58.

These are just the passages in Jeremiah. It says the same thing in all the other prophets. It does not say that the Holy Spirit spoke; and it does not say that Jehovah spoke to them through the Holy Spirit.

360. In the preceding sections, I stated that our faith starts out as something earthly, but as we move toward the Lord it becomes spiritual; and the same applies to our goodwill. No one yet knows the difference, however, between earthly and spiritual faith and goodwill. This great mystery needs to be disclosed.

There are two worlds, the physical world and the spiritual world. Each world has a sun. From each sun emanates heat and light. The heat and light from the sun of the spiritual world have an intrinsic life in them from the Lord, who is within that sun. The heat and light from the sun of the physical world, on the other hand, have no intrinsic life in them. Instead they serve as vessels for the two higher forms of heat and light (as instrumental causes usually do for their principal causes) and serve to convey that higher heat and light to people.

It is important to realize, therefore, that the heat and light from the sun in the spiritual world are the source of all that is spiritual. That heat and that light are themselves spiritual as well, because they have spirit and life within them. The heat and light from the sun in the physical world are the source of all physical things. Physical things in and of themselves have no spirit or life.

[2] Now, since faith relates to light and goodwill to heat, clearly if we are in the light and heat that emanate from the sun of the spiritual world, we have a faith and a goodwill that are spiritual. If we are limited to the heat and light that emanate from the sun of the physical world, we are limited to a faith and a goodwill that are earthly.

As spiritual light lies within physical light as if it was in its own vessel or container, and spiritual heat lies within physical heat in the same way, it follows that spiritual faith lies within earthly faith, and spiritual goodwill within earthly goodwill. The two come together with every step we take as we progress from the physical world into the spiritual world. We make this progress as we believe in the Lord, who is the light itself, the way, the truth, and the life, as he himself teaches.

[3] Since this is the case, when we have spiritual faith we clearly also have earthly faith, in that spiritual faith lies within earthly faith, as I just said. And because faith relates to light, it follows that when spiritual faith comes into us our earthly self becomes translucent, so to speak. Our earthly self also becomes beautifully colored, depending on how united our faith is to goodwill. The reason it takes on colors is that goodwill is a glowing red and faith is a shining white. Goodwill glows red with the flame of spiritual fire, and faith shines white with the brilliance of the light from that fire.

Just the opposite happens, however, if we do not have spirituality in our earthly self, but instead have something earthly in our spirituality. This is what happens to people who reject faith and goodwill. For these people, the inner level of the mind, where they go when they are left to their own thinking, is hellish. In fact, although they do not realize it, their thinking comes from hell. The outer level of their mind, from which they operate when they are talking to their friends in the world, may be spiritual in a way, but it is also riddled with things that are like the filthiness of hell. These people are in fact in hell, in the sense that they are in a state that is upside-down compared to the state of the people we were talking about before.