1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

115. 1. Redemption was actually a matter of gaining control of the hells, restructuring the heavens, and by so doing preparing for a new spiritual church. I can say with absolute certainty that these three actions are redemption, because the Lord is bringing about redemption again today. This new redemption began in the year 1757 along with a Last Judgment that happened at that time. The redemption has continued from then until now. The reason is that today is the Second Coming of the Lord. A new church is being instituted that could not have been instituted unless first the hells were brought under control and the heavens were restructured.

Because I have been allowed to see it all I could describe how the hells were brought under control and how the new heaven was built and put into the divine design, but that would be the subject of a whole work. In a little work published in London in 1758 I did lay out how the Last Judgment was carried out.

Gaining control over the hells, restructuring the heavens, and establishing a new church was redemption because without those actions no human being could have been saved. In fact, they follow in a sequence. The hells had to be controlled first before a new angelic heaven could be formed, and that heaven had to be formed before the new church on earth could be instituted, because people in the world are so closely connected to angels from heaven and spirits from hell that at the level of the inner mind they are one. This point will be taken up in the last chapter of this book, which specifically covers the close of the age, the Coming of the Lord, and the New Church [753-791].

525. Having a Concept of Sin and Then Looking for Sin in Ourselves Is the Beginning of Repentance

It is impossible for anyone in the Christian world to lack a concept of sin. Everyone in Christianity from early childhood on is taught what evil is, and from youth on is taught which evils are sinful. All adolescents learn this from their parents and teachers, and also from the Ten Commandments, which for all who grow up in Christianity is the first book they own. As they get a little older, they are further taught this by the preaching they hear in church, by instruction they receive at home, and most thoroughly by [their own reading of] the Word. Beyond that, they are also exposed to it by the civil laws of justice, which teach much the same things as the Ten Commandments and the other injunctions in the Word.

The evil that is sinful is simply evil against our neighbor; and evil against our neighbor is also evil against God, which is what sin is.

Nevertheless, having a concept of sin does nothing for us unless we examine the actions we have taken in our lives and see whether we have either openly or secretly done any such thing.

Before we take this action, everything about sin is just an idea to us; what the preacher says about it is only a sound that comes in our left ear, goes out our right ear, and is gone. Eventually it becomes a subject relegated to vague thoughts and mumbled words in worship, and for many it comes to seem like something imaginary and mythical.

Something completely different occurs, however, if we examine ourselves in the light of our concepts of what is sinful, discover some such thing in ourselves, say to ourselves, "This evil is sinful," and then abstain from it out of fear of eternal punishment. Then for the first time we receive the instructive and eloquent preaching in church in both of our ears, take it to heart, and turn from a non-Christian into a Christian.