From Swedenborg's Works

 

真实的基督教 #1

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1. 前言:新天國與新教會的信仰

首先, 將本書中所講述的真實的基督徒信仰, 也就是新天國和新教會的信仰, 分別以總體和具體的形式概要地說明。作為接下來全書的引言, 或作為進入聖殿的大門, 又或作為詳細內容的概要。此信仰被稱為新天國和新教會的信仰, 因為天人(angel)組成的天國和世人組成的教會, 如同一個人的靈魂與肉體, 內外一致,行動如一。因此, 若教會之人活在良善與真理之中, 對於思想內在而言, 他就是天國的一名天人。在肉身死後, 他便進入天國, 照著良善與真理在他裡面聯合的狀態在那裡安享極樂。當知道, 在主現在正建立的新天國中, 這樣的信仰是新天國的引言,入門和概要。

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

The Bible

 

耶利米书 34

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1 巴比伦王尼布甲尼撒率领他的全军和上属他的各国各邦,攻打耶路撒冷和属耶路撒冷所有的城邑。那时,耶和华的临到耶利米说:

2 耶和华以色列的,你去告诉犹大王西底家,耶和华如此:我要将这城交付巴比伦王的,他必用焚烧。

3 你必不能逃脱他的,定被拿住,交在他的中。你的眼要见巴比伦王的眼,他要和你说话,你也必到巴比伦去。

4 犹大王西底家啊,你还要耶和华的耶和华论到你如此:你必不被刀

5 你必平安而,人必为你焚烧物件,好像为你列祖,就是在你以前的先焚烧一般。人必为你举哀:哀哉!我啊。耶和华:这是我的。

6 於是,先知耶利米耶路撒冷将这一切告诉犹大王西底家。

7 那时,巴比伦王的军队正攻打耶路撒冷,又攻打犹大下的城邑,就是拉吉和亚西加。原来犹大的坚固城只下这两座。

8 西底家王与耶路撒冷的众民立约,要向他们宣告自由,各人任他希伯来的仆人和婢女自由出去,谁也不可使他的一个犹大弟兄作奴仆。(此,有耶和华的临到耶利米。)

9 a

10 所有立约的首领和众民就任他的仆人婢女自由出去,谁也不再叫他们作奴仆。大家都顺从,将他们释放了;

11 後来却又反悔,叫所任去自由的仆人婢女回来,勉强他们仍为仆婢。

12 因此耶和华的临到耶利米说:

13 耶和华以色列的如此:我将你们的列祖从埃及为奴之家领出来的时候,与他们立约

14 你的一个希伯来弟兄若给你,服事你年,到第七年你们各就要任他自由出去。只是你们列祖不从我,也不侧耳而

15 如今你们回,行我眼中看为正的事,各向邻舍宣告自由,并且在称为我名下的殿中、在我面前立约。

16 你们却又反悔,亵渎我的名,各叫所任去随意自由的仆人婢女回来,勉强他们仍为仆婢。

17 所以耶和华如此:你们没有听从我,各向弟兄邻舍宣告自由。看哪!我向你们宣告一样自由,就是使你们自由於刀、饥荒、瘟疫之下,并且使你们在天下万国中抛来抛去。这是耶和华的。

18 犹大的首领、耶路撒冷的首领、太监、祭司,和国中的众民曾将犊劈开,分成两半,从其中经过,在我面前立约。後来又违背我的约,不遵行这约上的

19 a

20 我必将他们交在仇敌和寻索其命的人中;他们的尸首必空中的飞上的野兽作食物。

21 并且我必将犹大王西底家和他的首领交在他们仇敌和寻索其命的人,与那暂离你们而去巴比伦王军队中。

22 耶和华:我必吩咐他们回到这城,攻打这城,将城攻取,用焚烧。我也要使犹大的城邑变为荒场,无人居住

   

From Swedenborg's Works

 

Apocalypse Revealed #668

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668. "For Your judgments have been manifested." This symbolically means that the truths in the Word openly attest to this.

Judgments symbolize the Divine truths in accordance with which a person is to live, truths which reveal his character and are the precepts against which he will be judged. Moreover, because these Divine truths are found in the Word, and the Word now lies open, testifying that the Lord alone is God of heaven and earth, therefore the declaration that "Your judgments have been manifested" means symbolically that the truths in the Word attest to this.

That the Word now lies open, testifying that the Lord alone is God of heaven and earth, that a person ought to live in accordance with His precepts, and that today's faith is to be rejected, can be seen from four doctrinal works now published, one being The Doctrine of the New Jerusalem Regarding the Lord, another The Doctrine of the New Jerusalem Regarding the Sacred Scripture, a third The Doctrine of Life for the New Jerusalem, and fourth The Doctrine of the New Jerusalem Regarding Faith. These are the doctrines meant by the declaration, "For Your judgments have been manifested."

[2] Since the Lord embodies Divine good and truth, and since judgment symbolizes Divine truth, and righteousness Divine good, therefore in many passages referring to the Lord we find mention of righteousness and judgment, as for example in the following:

Zion shall be redeemed in righteousness, and her repatriates with judgment. (Isaiah 1:27)

(He will sit) upon the throne of David and over His kingdom, to... establish it with judgment and righteousness... (Isaiah 9:7)

Be Jehovah exalted, for He dwells on high, and has filled the earth with judgment and righteousness. (Isaiah 33:5)

...let him who glories glory in this..., that... Jehovah (exercises)...judgment and righteousness in the earth. (Jeremiah 9:24)

...I will raise to David a righteous Branch, who shall reign as a King... and execute judgment and righteousness in the earth. (Jeremiah 23:5; 33:15)

I will betroth Myself to you forever... in righteousness and with judgment... (Hosea 2:19)

Judgment will flow like water, and righteousness like a mighty stream. (Amos 5:24)

Your righteousness, (O Jehovah,) is like the mountains of God, Your judgments like a great deep. (Psalms 36:6)

(Jehovah) shall bring forth His righteousness as the light, and judgment as the noonday. (Psalms 37:6)

(Jehovah) will judge His people with righteousness, and His wretched with judgment. (Psalms 72:2)

Righteousness and judgment are the foundation of His throne. (Psalms 89:14)

...when I learn the judgments of Your righteousness... Seven times a day I praise You because of the judgments of Your righteousness. (Psalms 119:7, 164)

And elsewhere that people ought to exercise righteousness and judgment, as in Isaiah 1:21; 5:16; 56:1; 58:2; Jeremiah 4:2; 22:3, 13, 15; Ezekiel 18:5; 33:14, 16, 19; Amos 6:12; Micah 7:9; Deuteronomy 33:21; John 16:8, 10-11. Righteousness there refers to the goodness of truth, and judgment to the truth accompanying goodness.

[3] Since judgment refers to truth, and righteousness to goodness, therefore in some places we find references to truth and righteousness, as in Isaiah 11:5, Psalms 85:11. Also in Psalms:

The judgments of Jehovah are true; they are righteous altogether. More to be desired are they than gold..., and sweeter than honey... (Psalms 19:9-10)

That the Lord's government in the celestial kingdom is termed one of righteousness, and in the spiritual kingdom one of judgment, may be seen in the book Heaven and Hell (published in London), nos. 214-216.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.