From Swedenborg's Works

 

真实的基督教 #1

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1. 前言:新天國與新教會的信仰

首先, 將本書中所講述的真實的基督徒信仰, 也就是新天國和新教會的信仰, 分別以總體和具體的形式概要地說明。作為接下來全書的引言, 或作為進入聖殿的大門, 又或作為詳細內容的概要。此信仰被稱為新天國和新教會的信仰, 因為天人(angel)組成的天國和世人組成的教會, 如同一個人的靈魂與肉體, 內外一致,行動如一。因此, 若教會之人活在良善與真理之中, 對於思想內在而言, 他就是天國的一名天人。在肉身死後, 他便進入天國, 照著良善與真理在他裡面聯合的狀態在那裡安享極樂。當知道, 在主現在正建立的新天國中, 這樣的信仰是新天國的引言,入門和概要。

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

The Bible

 

但以理书 8

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1 伯沙撒王在位第年,有异象现与我─但以理,是在先前所见的异象

2 我见了异象的时候,我以为在以拦省书珊城(或译:宫)中;我见异象又如在乌莱河边。

3 我举目观,见有双角的公绵站在河边,两角都。这角过那角,更的是後长的。

4 我见那公绵往西、往、往抵触,兽在它面前都站立不住,也没有能救护脱离它的,但它任意而行,自高自大。

5 我正思想的时候,见有一只公山羊从西而,遍行全,脚不沾尘。这山羊两眼当中有一非常的角。

6 他往我所见、站在河边有双角的公绵那里去,大发忿怒,向他直闯。

7 我见公山就近公绵,向它发烈怒、抵触它,折断它的两角。

8 山羊极其自高自,正强盛的时候,那角折断了,又在角根上向方(原文是风)长出个非常的角来。

9 四角之中有角长出个小角,向南、向东、向荣美之地,渐渐成为强大。

10 他渐渐强大,象,将些象和宿抛落在,用脚践踏。

11 并且他自高自大,以为高及天象之君;除掉常献给君的燔祭,毁坏君的圣所。

12 因罪过的缘故,有军旅和常献的燔祭交付他。他将真理抛在上,任意而行,无不顺利。

13 见有说话,又有者问那说话:这除掉常献的燔祭和施行毁坏的罪过,将所与军旅(或译:以色列的军)践踏的异象,要到几时才应验呢?

14 他对我:到二日,所就必洁净。

15 我─但以理见了这异象,愿意明白其中的意思。忽有一位形状像人的站在我面前。

16 我又见乌莱河两岸中有人声呼叫:加百列啊,要使此人明白这异象。

17 他便到我所站的地方。他一,我就惊慌俯伏在地;他对我:人子啊,你要明白,因为这是关乎末後的异象

18 他与我说话的时候,我面伏在沉睡;他就摸我,扶我站起来,

19 :我要指示你恼怒临完必有的事,因为这是关乎末後的定期。

20 你所见双角的公绵,就是玛代和波斯

21 那公山羊就是希利尼王(希利尼:原文是雅完;下同);两眼当中的角就是头一王。

22 至於那折断了的角,在其根上又长出角,这角就是国,必从这国里兴起来,只是权势都不及他。

23 这四国末时,犯法的人罪恶满盈,必有一王兴起,面貌凶恶,能用双关的诈语。

24 他的权柄必大,却不是因自己的能力;他必行非常的毁灭,事情顺利,任意而行;又必毁灭有能力的和圣民。

25 他用权术成就中的诡计,心里自高自大,在人坦然无备的时候,毁灭多人;又要站起来攻击万君之君,至终却非因人而灭亡。

26 所说二千三百日的异象是真的,但你要将这异象封住,因为关乎後来许多的日子。

27 於是我─但以理昏迷不醒,病了数日,然後起来办理王的事务。我因这异象惊奇,却无人能明白其中的意思。

   

From Swedenborg's Works

 

Apocalypse Revealed #24

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24. Behold, He is coming with the clouds (of heaven). (1:7) This symbolically means that the Lord will reveal Himself in the literal sense of the Word and lay open its spiritual meaning at the end of the church.

Someone who knows nothing of the internal or spiritual meaning of the Word cannot know what the Lord meant by His coming in the clouds of heaven. For He said to the high priest who was adjuring Him to say whether He was the Christ, the Son of God,

As you have said... I am. And you will see the Son of Man sitting at the right hand of power and coming with the clouds of heaven. (Matthew 26:63-64)

Moreover, in speaking to His disciples about the end of the age, the Lord said,

And then the sign of the Son of Man will appear..., and they will see (Him) coming in the clouds of heaven with power and... glory. (Matthew 24:30, Mark 13:26)

The clouds of heaven in which He will come mean nothing else than the Word in its literal sense, and the glory in which they will see Him, the Word in its spiritual meaning.

The reality of this can hardly be believed by people who do not think of the Word beyond the sense of its letter. To them a cloud is a cloud, and so they believe that the Lord will appear in the clouds of the sky when the Last Judgment is at hand. But this idea collapses when the meaning of a cloud is known, that it is Divine truth in its outmost expressions, thus the Word in its literal meaning.

[2] One sees clouds in the spiritual world just as in the natural world. However, clouds in the spiritual world appear beneath the heavens, in the region of people who are caught up in the literal meaning of the Word - clouds that are darker or brighter according to their understanding of the Word and at the same time acceptance of it. That is because the light of heaven there is Divine truth, and degrees of darkness falsities. Bright clouds, therefore, are Divine truth veiled in truthful appearances, like the Word in its letter with people who possess truths, while dark clouds are Divine truth wrapped in misconceptions affirmed on the basis of appearances, like the Word in its letter with people caught up in falsities. I have seen these clouds often, and their origin and nature have been apparent.

Now because, after the glorification of His humanity, the Lord became the embodiment of Divine truth or the Word even in its outmost expressions, He said to the high priest that thereafter they would see the Son of Man coming in the clouds of heaven. 1

[3] Moreover, He said to His disciples that at the end of the age the sign of the Son of Man would appear, and that they would see Him coming in the clouds of heaven with power and glory, 2 which symbolically means that at the end of the church, when the Last Judgment takes place, He will appear in the Word and reveal its spiritual meaning, an event that has occurred at the present day, because now is the time of the church's end and of the accomplishment of the Last Judgment, as may be seen from short works recently published. 3

This, then, is what is meant here in the book of Revelation by the declaration, "Behold, He is coming with clouds," and in the following one,

I looked, and behold, a white cloud, and on the cloud One sitting like the Son of Man... (Revelation 14:14)

As also in Daniel,

I was watching in the night visions, and behold..., the Son of Man coming with... clouds...! (Daniel 7:13)

To be shown that the Son of Man means the Lord in relation to the Word, see The Doctrine of the New Jerusalem Regarding the Lord, nos. 19-28.

[4] Clouds elsewhere in the Word, too, mean Divine truth in its outmost expressions, and so also the Word in its letter, as may be seen from passages there where clouds are mentioned, as in the following:

There is no one like the God of Jeshurun, who rides in heaven..., and in magnificence on the clouds. (Deuteronomy 33:26)

Sing to God, praise His name; extol Him who rides on the clouds... (Psalms 68:4)

...Jehovah rides on a light cloud... (Isaiah 19:1)

To ride on clouds means, symbolically, to possess the Word's wisdom, for a horse symbolizes an understanding of the Word. Who does not see that God does not ride upon clouds?

Similarly:

(God) rode upon cherubs..., (and) made... His canopy... the clouds of the heavens. (Psalms 18:10-11)

Cherubs, too, symbolize the Word, as may be seen in nos. 239, 672, below. A canopy symbolizes an abode.

[5] (Jehovah) lays the beams of His dining chambers in the waters; He makes a cloud His chariot... (Psalms 104:3)

Waters symbolize truths, dining chambers doctrinal tenets, and a chariot doctrine, all of which are called clouds, because they are derived from the literal meaning of the Word.

Similarly:

He binds up the waters in His clouds, and the cloud is not broken under them...; (and) He spreads His cloud over (His throne). (Job 26:8-9)

...God... causes the light of His cloud to shine. (Job 37:15)

Ascribe strength to God, ...strength upon the clouds. (Psalms 68:34)

The light of a cloud symbolizes the Divine truth of the Word, and strength symbolizes the Divine power in it.

[6] (Lucifer,) you have said in your heart...: "I will ascend above the heights of a cloud, I will be like the Most High." (Isaiah 14:13-14)

Forsake (Babylon)..., for... she has lifted herself up to the clouds. (Jeremiah 51:9)

Lucifer and Babylon symbolize people who profane the goods and truths of the Word. Consequently those are things meant there by clouds.

(Jehovah) spreads a cloud for a covering... (Psalms 105:39)

Jehovah has created above every dwelling place of Mount Zion... a cloud by day... For over all the glory there will be a covering. (Isaiah 4:5)

A cloud here, too, means the Word in its literal sense, which, because it encloses and covers the spiritual meaning, is called a covering over the glory. To be shown that the literal sense of the Word is a covering, to prevent its spiritual meaning from being injured, see The Doctrine of the New Jerusalem Regarding the Sacred Scripture 33, and that it is a protection, no. 97.

[7] Divine truth in its outmost expressions, which is the same as the Word in its literal sense, was also represented by the cloud in which Jehovah descended upon Mount Sinai and proclaimed the Law (Exodus 19:9; 34:5). Also by the cloud which covered Peter, James and John when Jesus was transfigured, concerning which we are told:

While (Peter) was still speaking, behold, a... cloud overshadowed them; and lo, a voice came out of the cloud, saying, "This is My beloved Son... Hear Him!" (Matthew 17:5; cf. Mark 9:7, Luke 9:34-35)

In this transfiguration the Lord caused Himself to be seen as the Word, which is why a cloud overshadowed them and a voice was heard from the cloud, saying that this was the Son of God. The voice from the cloud means from the Word.

We will see elsewhere that in an opposite sense, a cloud means the Word falsified in respect to its literal meaning.

Footnotes:

1Matthew 26:63-64.

2Matthew 24:30.

3. A reference probably to The Last Judgment (London, 1758) and A Continuation Concerning the Last Judgment and the Spiritual World (Amsterdam, 1763).

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.