From Swedenborg's Works

 

真实的基督教 #1

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1. 前言:新天國與新教會的信仰

首先, 將本書中所講述的真實的基督徒信仰, 也就是新天國和新教會的信仰, 分別以總體和具體的形式概要地說明。作為接下來全書的引言, 或作為進入聖殿的大門, 又或作為詳細內容的概要。此信仰被稱為新天國和新教會的信仰, 因為天人(angel)組成的天國和世人組成的教會, 如同一個人的靈魂與肉體, 內外一致,行動如一。因此, 若教會之人活在良善與真理之中, 對於思想內在而言, 他就是天國的一名天人。在肉身死後, 他便進入天國, 照著良善與真理在他裡面聯合的狀態在那裡安享極樂。當知道, 在主現在正建立的新天國中, 這樣的信仰是新天國的引言,入門和概要。

  
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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

The Bible

 

但以理书 6

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1 大利乌随心所愿,立一百二十个总督,治理通国。

2 又在他们以上立总长人(但以理在其中),使总督在他们人面前回覆事务,免得王受亏损。

3 因这但以理有美好的灵性,所以显然超乎其馀的总长和总督,王又想立他治理通国。

4 那时,总长和总督寻找但以理误国的把柄,为要参他;只是找不着他的错误过失,因他忠心办事,毫无错误过失。

5 那些人便:我们要找参这但以理的把柄,除非在他神的律法中就寻不着。

6 於是,总长和总督纷纷聚集来见王,:愿大利乌王万岁!

7 国中的总长、钦差、总督、谋士,和巡抚彼此商议,要立一条坚定的禁令(或译:求王下旨要立一条……),三十日内,不拘何人,若在王以外,或向神或向人求甚麽,就必扔在狮子坑中。

8 王啊,现在求你立这禁令,加盖玉玺,使禁令决不更改;照玛代和波斯人的例是不可更改的。

9 於是大利乌王立这禁令,加盖玉玺。

10 但以理知道这禁令盖了玉玺,就到自己家里(他楼上的窗户开向耶路撒冷),一日三次,双膝跪在他神面前,祷告感谢,与素常一样。

11 那些人就纷纷聚集,见但以理在他神面前祈祷恳求。

12 他们便进到王前,提王的禁令,:王啊,三十日内不拘何人,若在王以外,或向神或向人求甚麽,必被扔在狮子坑中。王不是在这禁令上盖了玉玺麽?王回答:实有这事,照玛代和波斯人的例是不可更改的。

13 他们对王:王啊,那被掳之犹大人中的但以理不理你,也不遵你盖了玉玺的禁令,他竟一日三次祈祷。

14 见这话,就甚愁烦,一心要救但以理,筹划解救他,直到日落的时候。

15 那些人就纷纷聚集来见王,:王啊,当知道玛代人和波斯人有例,凡王所立的禁令和律例都不可更改。

16 王下令,人就把但以理带来,扔在狮子坑中。王对但以理:你所常事奉的神,他必救你。

17 有人搬石头放在坑口,王用自己的玺和大臣的印,封闭那坑,使惩办但以理的事毫无更改。

18 王回宫,终夜禁食,无人拿乐器到他面前,并且睡不着觉。

19 次日黎明,王就起来,急忙往狮子坑那里去。

20 临近坑边,哀声呼叫但以理,对但以理:永生神的仆人但以理啊,你所常事奉的神能救你脱离狮子麽?

21 但以理对王:愿王万岁!

22 我的神差遣使者,封住狮子的口,叫狮子不伤我;因我在神面前无辜,我在王面前也没有行过亏损的事。

23 王就甚喜乐,吩咐人将但以理从坑里系上来。於是但以理从坑里被系上来,身上毫无伤损,因为信靠他的神。

24 王下令,人就把那些控告但以理的人,连他们的妻子儿女都带来,扔在狮子坑中。他们还没有到坑底,狮子就抓住(原文是胜了)他们,咬碎他们的骨头。

25 那时,大利乌王传旨,晓谕住在全地各方、各国、各族的人说:愿你们大享平安!

26 现在我降旨晓谕我所统辖的全国人民,要在但以理的神面前,战兢恐惧。因为他是永远长存的活神,他的国永不败坏;他的权柄永存无极!

27 他护庇人,搭人,在天上地下施行神迹奇事,了但以理脱离狮子的口。

28 如此,这但以理,当大利乌王在位的时候和波斯王古列在位的时候,大享亨通。

   

From Swedenborg's Works

 

Apocalypse Revealed #945

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945. 22:8 Now I, John, saw and heard these things. And when I heard and saw, I fell down to worship before the feet of the angel who showed me these things. This means that John supposed that the angel sent to him by the Lord to keep him in a state of the spirit was the God who revealed these things, when in fact that was not the case, as the angel only showed him what the Lord presented.

Clearly John supposed that the angel sent to him was the Lord Himself, for we are told that he fell down to worship before the angel's feet. But that it was not as he supposed is apparent from the next verse, in which the angel tells him that he is his fellow servant: "Worship God." That the angel was sent to John by the Lord is apparent from verse 16, which says, "I, Jesus, have sent My angel to testify to you these things in the churches."

But behind this lies the following secret: The Lord sent the angel to John in order to keep him in a state of the spirit and to show him in that state the visions he saw. For whatever John saw, he saw not with the eyes of his body, but with the eyes of his spirit, as can be seen from the passages in which he says that he was in the spirit and seeing a vision (Revelation 1:10; 9:17; 17:3; 21:10), thus everywhere that he says "he saw." And a person can enter that state and be kept in it only by angels who are closely attached to the person, who induce their own spiritual state on the interiors of his mind. For this raises the person into the light of heaven, and in that light he sees sights in heaven and not in the world.

[2] Ezekiel, Zechariah, Daniel, and other prophets were at times in the same state, but not when they spoke the Word. When they spoke the Word they were not in the spirit, but conscious in the body, and the words they wrote they heard from Jehovah Himself, that is, from the Lord.

These two states experienced by the prophets must be properly distinguished. The prophets themselves also properly distinguished them, for they everywhere say when they wrote the Word from Jehovah that Jehovah spoke with them and to them, and most often, "Thus says Jehovah," or "the word of Jehovah." However, when they were in the other state, they say that they were in the spirit or seeing in a vision, as can be seen from the following: (Ezekiel said,) "The spirit lifted me up and brought me in a vision... of God into Chaldea, to those in captivity. So the vision that I saw went up upon me." (Ezekiel 11:1, 24)

Ezekiel says that the spirit lifted him up and that he heard behind him an earthquake, among other things (Ezekiel 3:12, 14). Also that the spirit lifted him up between earth and heaven, and brought him in visions of God to Jerusalem, where he saw abominations (Ezekiel 8:3ff.). Therefore he was also seeing in a vision of God or in the spirit when he saw four living creatures, which were cherubim (Ezekiel 1 and 10). And when he saw a new temple and a new land, and an angel measuring them (Ezekiel 40; 41; 42; 43; 44; 45; 46; 47; 48). He says that he was then seeing in the visions of God (Ezekiel 40:2), and that the spirit lifted him up (Ezekiel 43:5).

[3] It was the same with Zechariah, who had an angel with him at the time when he saw a man riding among the myrtle trees (Zechariah 1:8ff.). When he saw the four horns, and then the man with a measuring line in his hand (Zechariah 1:18; 2:1ff.). When he saw Joshua, the high priest (Zechariah 3:1ff.). When he saw the lampstand and two olive trees (Zechariah 4:1ff.). When he saw the flying scroll and the ephah (Zechariah 5:1, 6). And when he saw the four chariots and their horses coming from between two mountains (Zechariah 6:1ff.).

Daniel was in the same state when he saw four beasts coming up from the sea (Daniel 7:1ff.), and when he saw the combat of the ram and the male goat (Daniel 8:1ff.). That he saw these sights in visions is said in Daniel 7:1-2, 7, 13; 8:2; 10:1, 7-8. Moreover, that he saw the angel Gabriel and spoke with him in a vision (Daniel 9:21).

It was the same with John when he saw the sights he described, as when he saw the Son of Man in the midst of the seven lampstands; when he saw the tabernacle, 1 the temple, 2 the ark, 3 and the altar 4 in heaven; the dragon and its combat with Michael; 5 the beasts; 6 the woman sitting on the scarlet beast; 7 the new heaven and new earth, and the holy Jerusalem with its wall, gates, and foundations; 8 and more.

These sights were revealed by the Lord, but shown by an angel.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.