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真实的基督教 #0

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真實的基督徒信仰

艾曼紐·史威登堡 著

火能 譯

圖書編目數據

真實的基督徒信仰/艾曼紐·史威登堡 編著.——四季出版有限公司, 四季出版社 2015, 10

ISBN 978-988-8371-40-2

Ⅰ.真… Ⅱ.艾… Ⅲ.(1)神學

出品人:周玉陽 責任編輯:王 剛

設 計:李 敏 執行編輯:劉 鑫

校 對:沈 海 發 行:四季出版有限公司

出版者:四季出版有限公司

出版社:四季出版社

地 址:香港九龍南昌街148-154號寶昌大樓3字樓E室

印 刷:四季出版有限公司

開 本:32開

字 數:377千字

冊 數:1-10000

版 次:2015年10月第一版

印 次:2015年10月第一次

定 價:70 元

版權所屬, 盜版必究!

目 錄

第一章 上帝 創造者

  上帝的唯一

  神性根本是耶和華

  上帝的無限 或祂的無垠和永恒

  上帝的本質是聖仁和聖智

  上帝的全能,全知和全在

  宇宙的創造

第二章 主 救贖者

  補充

  救贖

第三章 聖靈 神性活動

  聖三一

第四章 聖言 主之道

  聖言是圣理之本

  聖言有屬靈意義 至今不為人知

  文字意義是屬靈和屬天意義的基礎,容器和支撐

  聖理在文字意義中, 是在其完全,神聖和能力中

  教義取自聖言的文字意義並靠文字意義來支撐

  文字意義產生了與主的連接以及與天人的聯合

  聖言在天國中 天人的智慧源自聖言

  教會以聖言為基礎 對聖言的理解構成教會

  聖言每一細節處皆有主與教會的結合

  聖言的文字可引出異端邪說, 進一步證實會帶來傷害

  主在世應驗了聖言的全部, 並藉此成為聖言或聖理

  在此聖言之前有另一本已遺失的聖言

  聖言也光照教會之外和沒有聖言的人

  若無聖言, 無人知曉上帝,天國,地獄與死後的生活

第五章 十誡

  十誡曾是以色列教會的至聖之物

  十誡的文字意義包含教義與生活的一般規則

  十誡包含如何愛上帝及愛鄰舍的一切事情

第六章 信

  得救之信, 是信主上帝拯救者耶穌基督

  信就是過良善生活,持正當信仰之人被主拯救

  獲得信的方法

  一些真理聚攏如同打包成捆, 提升並完善信

  無義之信並非信, 無信之義亦非義

  主,義與信成為一

  主是人裡面的義與信, 人是主裡面的義與信

  義與信匯合在善行之中

  有真信, 假信, 還有偽善之信

  惡者無信

第七章 義

  有三種愛:對天國,對世界和對自己的愛

  三種愛被合理安排時, 能使人變得更完全

  每個人就個體而言, 都是當愛的鄰舍

  當愛的鄰舍是社群和国家

  更高的層次, 當愛的鄰舍是教會

  愛鄰舍的本質

  義與善工是兩回事

  真正的義就是公正誠實行事

  與義相關的善行

  與義相關的責任

  與義相關的消遣

  接近義的第一步是離惡, 第二步是向善

  相信一切善皆來自於主

  義的生活是道德的生活, 同時也是屬靈的生活

  不考慮一個人的屬靈性質而締結交心的友誼

  非法之義,虛偽之義與無生命之義

  惡人之間交心的友誼實際上是不可調解的憎恨

  愛上帝與愛鄰舍的關係

但以理書7:13-14 我在夜間的異象中觀看, 見有一位像人子的, 駕著天雲而來。祂得了權柄,榮耀,國度。各方,各國,各族的人都事奉祂。祂的權柄是永遠的, 不能廢去; 祂的國必不敗壞。

啟示錄21:1-2, 5, 9-10 我(約翰又看見一個新天新地。我又看見聖城新耶路撒冷由上帝那裡從天而降, 預備好了, 如同新婦妝飾整齊, 等候丈夫。有一天人來對我說:"你到這裡來, 我要將新婦, 就是羔羊的妻, 指給你看。"我在靈裡被天人帶到一座高大的山頂, 將那由上帝那裡,從天而降的聖城耶路撒冷, 指給我看。

坐寶座的說:"看哪!我將一切都更新了。"並對我說:"你要寫上, 因這些話是是可信的, 是真實的。"

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Thanks to our friends at swedenborgwork.com for their permission to use this translation on the New Christian Bible Study site. ( 衷心感谢”史威登堡著作中文网”许可我们使用该中文译文)

The Bible

 

耶利米书 33:15-16

Study

      

15 当那日子,那时候,我必使大卫的苗裔长起来;他必在上施行公平和公

16 在那日子犹大必得耶路撒冷必安然居住,他的名必称为耶和华─我们的

      

From Swedenborg's Works

 

Arcana Coelestia #612

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612. 'Noah was a righteous and blameless man among members of his own generation' means that he was such as could be endowed with charity. This is clear from the meaning of 'righteous' and 'blameless', 'righteous' having regard to the good of charity, and 'blameless' to the truth of charity; also from the fact that the essential element of that Church was charity, in the Lord's Divine mercy to be dealt with later on. That 'righteous' has regard to the good of charity and 'blameless' to the truth of charity is clear from the Word, as in Isaiah,

They will seek Me daily, and will desire the knowledge of My ways, as a nation that does righteousness and does not forsake the judgement of their God. They will ask of Me the judgments of righteousness, they will desire the approach of God. Isaiah 58:2.

Here 'judgement' stands for things that have to do with truth, and 'righteousness' for those that have to do with good. 'Doing judgement and righteousness' became so to speak a stock phrase for truth and good, as in Isaiah 56:1; Jeremiah 22:3, 13, 15; 23:5; 33:15; Ezekiel 33:14, 16, 19. And the Lord said,

The righteous will shine like the sun in the kingdom of their Father. Matthew 13:43.

This stands for people who are endowed with charity. Also in reference to the close of the age the Lord said,

The angels will come out and separate the evil from the midst of the righteous. Matthew 13:49.

Here also it stands for people who receive the good that stems from charity.

[2] 'Blameless' however means the truth that stems from charity. For truth can come from one of many other origins, but that which stems from the good of charity deriving from the Lord is called 'blameless' and 'a blameless man', as in David,

Who will sojourn in Your tent? Who will dwell on Your holy mountain? He who walks blameless and does righteousness and speaks truth in his heart. Psalms 15:1-2.

This describes a person who is blameless. In the same author,

With the holy You behave in a holy way, and with a blameless man (vir). You show Yourself blameless. Psalms 18:15.

Here 'a blameless man' is one who is so by reason of what is holy, that is, good stemming from charity. In the same author,

Jehovah will withhold no good thing from those walking blamelessly. Psalms 84:11.

[3] A 'blameless' person is one who is true by reason of good, that is, one who speaks and does what is true from charity. This is clear from the fact that so many times the words 'walking', 'way', and also 'upright' or 'uprightness', words used in connection with truth, are applied to someone who is blameless or to blamelessness, as in David,

I will instruct the blameless in the way how far he shall come towards me. I will walk in the blamelessness of my heart within my house. Psalms 101:2.

And in verse 6 of the same Psalm,

He who walks in the way of the blameless will serve Me.

In the same author,

Blessed are the blameless in the way, walking in the law of Jehovah. Psalms 119:1.

In the same author,

Blamelessness and uprightness will protect me. Psalms 25:21.

In the same author,

Mark the blameless man, and behold the upright, for the latter end of that man is peace. Psalms 37:37.

From these quotations it is clear that someone who does what is good is called 'righteous', while someone who does truth deriving from it, which is the same as 'doing righteousness and judgement', is called 'blameless'. 'Holiness and righteousness' belongs on the celestial side of faith, 'blamelessness and judgement' on the derivative spiritual side.

  
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Thanks to the Swedenborg Society for the permission to use this translation.