From Swedenborg's Works

 

The New Jerusalem and its Heavenly Doctrine #2

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2. Before treating of the New Jerusalem and its doctrine, something shall be said of the New Heaven and the New Earth. In the small work on The Last Judgment and the Destruction of Babylon it was shown what is meant by the "first heaven and the first earth" which had passed away. After they had passed away, and thus after the Last Judgment had been accomplished, the new heaven was created, that is, formed by the Lord. This heaven was formed of all those who after the Lord's advent even to the present time, had lived a life of faith and charity; since they alone were forms of heaven. For the form of heaven, according to which all consociations and communications are there effected, is the form of Divine Truth from the Divine Good which proceeds from the Lord; and this form a man puts on as to his spirit by a life according to Divine Truth.

That the form of heaven is from this source, may be seen in the work Heaven and Hell 200-212; and that all angels are forms of heaven, in Heaven and Hell 51-58, 73-77. From this it may be known, of whom the new heaven was composed, and hence also what its quality is; namely, that it is altogether of one mind; for he, who lives a life of faith and charity, loves another as himself, and through love conjoins him to himself, and thus reciprocally and mutually, because love in the spiritual world is conjunction. When, therefore, all act alike, then from many, yea, from countless numbers consociated according to the form of heaven, there arises one mind, and there results, as it were, a one; for there is nothing which separates and divides, but everything conjoins and unites.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #4477

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4477. 'And Hamor came, then Shechem his son, to the gate of their city' means the goods and truths of the Church among the Ancients which lay within their doctrine. This is clear from the representation of 'Hamor' as the good of the Church among the Ancients, dealt with in 4447; from the representation of 'Shechem' as the truth springing from that good, dealt with in 4454; and from the meaning of 'the gate of the city' as the doctrine of truth, dealt with in 2943.

  
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Thanks to the Swedenborg Society for the permission to use this translation.