2. Before treating of the New Jerusalem and its doctrine, something shall be said of the New Heaven and the New Earth. In the small work on The Last Judgment and the Destruction of Babylon it was shown what is meant by the "first heaven and the first earth" which had passed away. After they had passed away, and thus after the Last Judgment had been accomplished, the new heaven was created, that is, formed by the Lord. This heaven was formed of all those who after the Lord's advent even to the present time, had lived a life of faith and charity; since they alone were forms of heaven. For the form of heaven, according to which all consociations and communications are there effected, is the form of Divine Truth from the Divine Good which proceeds from the Lord; and this form a man puts on as to his spirit by a life according to Divine Truth.

That the form of heaven is from this source, may be seen in the work Heaven and Hell 200-212; and that all angels are forms of heaven, in Heaven and Hell 51-58, 73-77. From this it may be known, of whom the new heaven was composed, and hence also what its quality is; namely, that it is altogether of one mind; for he, who lives a life of faith and charity, loves another as himself, and through love conjoins him to himself, and thus reciprocally and mutually, because love in the spiritual world is conjunction. When, therefore, all act alike, then from many, yea, from countless numbers consociated according to the form of heaven, there arises one mind, and there results, as it were, a one; for there is nothing which separates and divides, but everything conjoins and unites.

1413. 'To the land which I will cause you to see' means the spiritual and celestial things that were to be brought to view. This is clear from the meaning of 'a land', 662, 1066, and indeed from the meaning here of 'the land of Canaan' which represents the Lord's kingdom, as becomes clear from many places in the Word. For this reason the land of Canaan is called the Holy Land, and also the heavenly Canaan. And since it represented the Lord's kingdom, it also represented and meant the celestial and spiritual things that belong to the Lord's kingdom, and here those that belong to the Lord Himself.

4936. On several occasions spirits have appeared holding rods, who, I was told, were magicians. They are in front, a long way off on the right, deeply within caverns. Magicians who have been more malevolent ones are hidden more deeply than the rest within them. They seem to themselves to have rods, and by means of delusions they also produce many more kinds of rods, believing that they can use these to perform miracles. For they imagine that these rods have power within them, and they imagine this because the right hand and the arm, which by correspondence are embodiments of strength and power, support themselves on those rods. This has made it evident to me why people of old assigned rods to magicians, for the gentiles of old received this idea from the representative Ancient Church, in which rods, like the hand, meant power, see 4876. And because these meant power Moses was commanded, when miracles were performed, to stretch out his rod or his hand, Exodus 4:17, 20; 8:5-20; 9:23; 10:3-21; 14:21, 26-27; 17:5-6, 11-12; Numbers 20:7-10.