From Swedenborg's Works

 

Divine Providence #5

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5. 3. There is some image of this unity in everything that has been created. We can tell from what is presented throughout Divine Love and Wisdom that in everything created there is some image of the divine love and wisdom that are a whole in the Lord and that emanate from him as a whole. See especially Divine Love and Wisdom 47-51, 54-60 [Divine Love and Wisdom 55-60], Divine Love and Wisdom 282-284, 290-295, 316-318 [Divine Love and Wisdom 313-318], Divine Love and Wisdom 319-326, 349-357. I have explained in these passages that Divinity is present in everything that has been created because God the Creator, who is the Lord from eternity, brought forth the sun of the spiritual world from his actual self, and by means of that sun brought forth the whole universe. This means that that sun, which is from the Lord and is where the Lord is, is not only the first but the only substance of which everything is made. Since it is the only substance, it follows that it is present in everything that has been created, but with infinite variety depending on function.

[2] In the Lord, then, there is divine love and wisdom; in the sun that comes from him there is divine fire and divine radiance; and from that sun come spiritual warmth and spiritual light, with the two making a single whole. It follows, then, that some image of this whole is present in everything that has been created.

This is why everything in the universe is based on what is good and what is true and in fact on their union, or (which amounts to the same thing) everything in the universe is based on love and wisdom and on their union, since goodness is a matter of love and truth is a matter of wisdom. Love in fact calls everything of its own good, and wisdom calls everything of its own true.

We will see now that this union is present in everything that has been created.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #57

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57. This is why angels are not angels in their own right but are angels by virtue of their union with the Divine-Human One; and their union depends on their acceptance of what is divinely good and what is divinely true. What is divinely good and what is divinely true are God, and seem to emanate from him even though they are within him. Their acceptance depends on the way angels apply the laws of his design, which are divine truths, to themselves, using their freedom to think and intend according to their reason, a freedom given them by God as their own possession. This is what enables them to accept what is divinely good and divinely true in apparent autonomy; and this in turn is what makes possible the mutual element in their love, for as already noted [48], love is not real unless it is mutual. It is the same with us here on earth.

All this enables us finally to see that everything in the created universe is a vessel for the divine love and wisdom of the Divine-Human One.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.