59. We can conclude from this that Divinity is present in absolutely everything in the created universe and that the created universe is therefore the work of Jehovah's hands, as it says in the Word. That is, it is a work of divine love and wisdom, for this is what is meant by "Jehovah's hands." Further, even though Divinity is present in all things great and small in the created universe, there is no trace of intrinsic divinity in their own being. While the created universe is not God, it is from God; and since it is from God, his image is in it like the image of a person in a mirror. We do indeed see a person there, but there is still nothing of the person in the mirror.

450. The celestial angels who are with the one who is resuscitated do not withdraw from him, because they love everyone; but when the spirit is such that he can no longer be associated with celestial angels, he longs to get away from them. When this takes place, angels from the Lord's spiritual kingdom come, through whom is given the use of light; for before this he saw nothing, but merely thought. I was also shown how this happens. The angels appeared to roll off, as it were, a coat from the left eye towards the bridge of the nose, that the eye might be opened and be enabled to see. This is only an appearance, but to the spirit it seemed to be really done. When the coat thus seems to have been rolled off there is a slight sense of light, but very dim, like what is seen through the eyelids on first awakening from sleep. To me this dim light took on a heavenly hue, but I was told afterwards that the colour varies. Then something is felt to be gently rolled off from the face, and when this is done spiritual thought is induced. This rolling off from the face is also an appearance, which represents the spirit's passing from natural thought into spiritual thought. The angels are extremely careful that only such ideas as savour of love shall proceed from the one resuscitated. They now tell him that he is a spirit. When he has come into the enjoyment of light, the spiritual angels render to the new spirit every service he can possibly desire in that state, and teach him about the things of the other life so far as he can comprehend them. But if he has no wish to be taught, the spirit longs to get away from the company of the angels. Nevertheless, the angels do not withdraw from him, but he separates himself from them; for the angels love everyone, and desire nothing so much as to render service, to teach, and to lead into heaven; this constitutes their highest delight. When the spirit has thus withdrawn, he is received by good spirits, and as long as he continues in their company everything possible is done for him. But if he had lived such a life in the world as would prevent his enjoying the company of the good, he longs to get away from them, and this experience is repeated until he comes into association with such as are in entire harmony with his life in the world; and with such he finds his own life, and what is surprising, he then leads a life like that which he led in the world.