From Swedenborg's Works

 

Divine Love and Wisdom #1

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1. Divine Love and Wisdom

Angelic Wisdom about Divine Love

Part 1

Love is our life. For most people, the existence of love is a given, but the nature of love is a mystery. As for the existence of love, this we know from everyday language. We say that someone loves us, that monarchs love their subjects, and that subjects love their monarch. We say that a husband loves his wife and that a mother loves her children, and vice versa. We say that people love their country, their fellow citizens, their neighbor. We use the same language about impersonal objects, saying that someone loves this or that thing.

Even though the word "love" is so commonly on our tongues, still hardly anyone knows what love is. When we stop to think about it, we find that we cannot form any image of it in our thoughts, so we say either that it is not really anything or that it is simply something that flows into us from our sight, hearing, touch, and conversation and therefore influences us. We are wholly unaware that it is our very life--not just the general life of our whole body and of all our thoughts, but the life of their every least detail. Wise people can grasp this when you ask, "If you take away the effects of love, can you think anything? Can you do anything? As the effects of love lose their warmth, do not thought and speech and action lose theirs as well? Do they not warm up as love warms up?" Still, the grasp of these wise people is not based on the thought that love is our life, but on their experience that this is how things happen.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #257

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257. The following are "effects." (a) Our earthly mind can be raised as far as the light of heaven that surrounds angels, and can therefore sense on the earthly level what angels sense spiritually--that is, it does not sense so fully. Still, our earthly mind cannot be raised all the way into angelic light itself. (b) With our earthly mind raised as far as heaven's light, we can think and even talk with angels; but when this happens, the thought and speech of the angels are flowing into our earthly thought and speech, and not the other way around. This means that angels talk with us in earthly language, in our native tongues. (c) This happens by a flow of the spiritual level into the earthly, and not by any flow of the earthly level into the spiritual. (d) There is no way for our human wisdom, which is earthly as long as we are living in the earthly world, to be raised into angelic wisdom, only into some reflection of it. This is because the raising of the earthly mind is along a continuum, like that of darkness to light, or coarse to fine. Still, if our spiritual level has been opened, we come into consciousness of that wisdom when we die, and we can also come into consciousness of it through the quiescence of our physical senses, and then through an inflow from above into the spiritual elements of our minds. (e) Our earthly mind is made up of both spiritual substances and earthly substances. Our thinking results from the spiritual substances and not from the earthly substances. These latter substances fade away when we die, but the spiritual substances do not. So when we become spirits or angels after death, the same mind is still there in the form it had in the world. (f) The earthly substances of our minds (which fade away after death, as I have just noted) form the skinlike covering of the spiritual bodies we inhabit as spirits and angels. It is by means of this covering, taken from the earthly world, that our spiritual bodies have their stability, the earthly substance being the outermost vessel. This is why there is no angel or spirit who was not born human.

These hidden treasures of angelic wisdom are appended at this point to show the nature of our earthly mind, which will be further discussed later [260-263].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Divine Love and Wisdom #28

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28. The true divine essence is love and wisdom. If you gather together everything you know, focus your mind's insight on it, and look through it carefully from some spiritual height to discover what is common to everything, the only conclusion you can draw is that it is love and wisdom. These two are essential to every aspect of our life. Everything we deal with that is civic, everything moral, and everything spiritual depends on these two things. Apart from them, there is nothing. The same holds true for everything in the life of that composite person who is (as already noted [24]) our larger and smaller community, our monarchy or empire, the church, and also the angelic heaven. Take love and wisdom away from any of these collective bodies and ask whether there is anything left, and you will be struck by the fact that without love and wisdom as their source, they are nothing.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.