1853. That 'you will come to your fathers in peace' means that nothing of the goods and truths will suffer harm becomes clear from the meaning of 'fathers', also of 'coming to one's fathers', as well as of 'peace'. In the internal sense 'fathers' here has the same meaning as daughters and sons taken together. That 'daughters' means goods and 'sons' truths has been shown already in 489-491, 533, 1147, and therefore 'fathers' means those things meant by daughters and sons together. 'Coming to one's fathers' is passing over from the life of the body into the life of the spirit, or from the world into the next life. 'In peace' means that he will have lost nothing, and thus that nothing will suffer harm, for when a person passes into the next life he does not lose any of the things that he possesses as man. He retains and has with him every single thing except the body which has hampered the interior exercise of his capabilities. The fact that here, not death, or passing over to one's fathers, is meant by death, becomes clear from what follows immediately below.

545. THE LORD CASTS NO ONE INTO HELL; BUT THIS IS DONE BY THE SPIRIT HIMSELF

An opinion has prevailed with some that God turns away His face from man, rejects man from Himself, and casts him into hell, and is angry with him on account of his evil; and with some the opinion goes further, that God punishes man and does evil to him. They confirm themselves in this opinion from the sense of the letter of the Word, where similar things are said, not knowing that the spiritual sense of the Word, which explains the sense of the letter, is wholly different; and consequently that the genuine doctrine of the Church, which is from the spiritual sense of the Word, teaches otherwise, namely, that God never turns away His face from man, and never rejects man from Himself; that He casts no one into hell and is angry with no one. ¹ Everyone, moreover, whose mind is enlightened, perceives this to be true when he reads the Word, from a perception solely from it, because God is Good Itself, Love Itself, and Mercy Itself; and he has a perception that Good Itself cannot do evil to anyone, and Love Itself and Mercy Itself cannot reject man from itself; because this is contrary to the very essence of mercy and love, thus contrary to the Divine Itself. Therefore those who think from an enlightened mind clearly perceive, when they read the Word, that God never turns Himself away from man; and as He never turns Himself away from him He deals with him from goodness, love, and mercy, that is, wills good to him, loves him, and is merciful to him. And from this they see that the sense of the letter of the Word, in which such things are said, has stored up within itself a spiritual sense, and that these expressions, that are used in the sense of the letter in accommodation to man's apprehension and according to his first and general ideas, are to be explained in accordance with the spiritual sense.

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