1853. That 'you will come to your fathers in peace' means that nothing of the goods and truths will suffer harm becomes clear from the meaning of 'fathers', also of 'coming to one's fathers', as well as of 'peace'. In the internal sense 'fathers' here has the same meaning as daughters and sons taken together. That 'daughters' means goods and 'sons' truths has been shown already in 489-491, 533, 1147, and therefore 'fathers' means those things meant by daughters and sons together. 'Coming to one's fathers' is passing over from the life of the body into the life of the spirit, or from the world into the next life. 'In peace' means that he will have lost nothing, and thus that nothing will suffer harm, for when a person passes into the next life he does not lose any of the things that he possesses as man. He retains and has with him every single thing except the body which has hampered the interior exercise of his capabilities. The fact that here, not death, or passing over to one's fathers, is meant by death, becomes clear from what follows immediately below.

169. Throughout the created universe, both in its grandest constituents and in its most infinitesimal, we find these three ingredients, namely, end, cause and effect. These three are found in the grandest and most infinitesimal constituents of the universe for the reason that the same three exist in God the Creator, who is the Lord from eternity. However, because He is infinite, and because the infinite elements in an infinite being are, in a distinct combination, one (as demonstrated above in nos. 17-22), therefore in Him these three also, and the three in His infinite elements, are, in a distinct combination, one.

It is in consequence of this that the universe - which was created from His being, and which regarded in terms of its functions is an image of Him - acquired these three ingredients in each and all of its constituents.