Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Heaven and Hell #523

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523. The Lord never does anything contrary to his design because he himself is the design. The divine truth that emanates from him is what establishes the design, and divine truths are the laws of the design by which the Lord is leading us. Saving people by unmediated mercy is contrary to the divine design, and anything contrary to the divine design is contrary to the divine nature.

The divine design is heaven for us. We have distorted it by living contrary to its laws, which are divine truths. The Lord brings us back into the design out of pure mercy, through the laws of the design; and to the extent that we are brought back, we accept heaven into ourselves. Whoever accepts heaven enters heaven.

This shows again that the Lord's divine mercy is pure mercy but not unmediated. 1

Footnotes:

1. [Swedenborg's footnote] Divine truth emanating from the Lord is the source of his design, and divine good is the essence of the design: Arcana Coelestia 1728, 2258, 8700, 8988. As a result, the Lord is the design: 1919, 2011, 5110, 5703, 10336, 10619. Divine truths are the laws of the design: 2247 [2447?], 7995. The whole heaven is arranged by the Lord according to its divine pattern: 3038, 7211, 9128, 9338, 10125, 10151, 10157. So heaven's form is a form in accord with the divine design: 4040-4043, 6607, 9877. To the extent that we live according to the design, that is, to the extent that we live intent on what is good according to divine truths, we accept heaven into ourselves: 4839. The human being is where all the elements of the divine design are gathered together, and by creation we are the divine design in form because we are its vessels: 4219-4220, 4223, 4523-4524, 5114, 5368 [4839?], 6013, 6057, 6605, 6626, 9706, 10156, 10472. We are not born into what is good and true but into what is evil and false, and therefore not into the divine design but into a pattern contrary to it, which is why we are born into pure ignorance and need to be born again or regenerated; the Lord effects this through divine truths, in order to bring us back into the design: 1047, 2307-2308, 3518, 3812, 8480, 8550, 10283-10284, 10286, 10731. When the Lord is forming us afresh or regenerating us, he arranges everything in us according to the design, or into heaven's form: 5700, 6690, 9931, 10303. Evil and false things are contrary to the design, but still people who are absorbed in them are governed by the Lord, not according to the design but from it: 4839, 7877, 10778 [10777?]. It is impossible for someone who is living in evil to be saved out of pure mercy, because this goes against the divine design: 8700.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #108

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108. Whenever the most ancient people compared man to a garden they would also compare wisdom and everything connected with it to rivers. Yet they did not merely compare but actually called them such since it was characteristic of their speech to do so. At a later time the Prophets in a similar way sometimes compared them, and sometimes actually called them, by these names, as in Isaiah,

Your light will rise in the darkness, and your thick darkness will be as the daylight; and you will be like a watered garden and like a spring of waters whose waters fail not. Isaiah 58:10-11.

This refers to people who receive love and faith. Also,

Like valleys that are planted, like gardens beside a river, like aloes 1 Jehovah has planted, like cedars beside the waters. Numbers 24:6.

This refers to people who are regenerate. In Jeremiah,

Blessed is the man who trusts in Jehovah. He will be like a tree planted beside the waters, which will send out its roots above the stream. Jeremiah 17:7-8.

An instance of regenerate people not being compared to, but actually being called, a garden and a tree beside the rivers occurs in Ezekiel,

The waters caused it to grow, the depth of the waters made it grow tall, the river leading around the place of its planting, and he sent out his lines of water to all the trees of the field. It became beautiful in its greatness, in the length of its branches, for its root was towards many waters. The cedars did not overshadow it in the garden of God, the fir trees were not equal to its branches, and the plane trees were not like its boughs. No tree in the garden of God was equal to it in its beauty. I made it beautiful in the mass of its branches, and all the trees of Eden which are in the garden of God envied it. Ezekiel 31:4, 7-9.

From these quotations it is clear that when the most ancient people likened man, or what is the same, the things that are in man, to a garden, they also added the waters and rivers by which it was watered, and that by 'waters and rivers' they understood the things which would cause growth.

Footnotes:

1. The word used in 1st Latin edition means tents, but in other places where Swedenborg quotes this text a word meaning aloes occurs. In Hebrew the spelling, though not the pronunciation, of the two words is identical.

  
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Thanks to the Swedenborg Society for the permission to use this translation.