Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Divine Love and Wisdom #84

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84. Because these two worlds are so distinct from each other, it is quite obvious that the spiritual world is under a different sun than is the physical world. There is just as much warmth and light in the spiritual world as there is in the physical world, but the warmth there is spiritual and so is the light. Spiritual warmth is the good that thoughtfulness does and spiritual light is the truth that faith perceives.

Now, since the only possible source of warmth and light is a sun, it stands to reason that there is a different sun in the spiritual world than there is in the physical world. It also stands to reason that because of the essential nature of the spiritual world's sun, spiritual warmth and light can come forth from it, while because of the essential nature of the physical world's sun, physical warmth [and light] can come forth from it. The only possible source of anything spiritual--that is, anything that has to do with what is good and true--is divine love and wisdom. Everything good is a result of love and everything true is a result of wisdom. Any wise individual can see that this is their only possible source.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Heaven and Hell #463

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463. When we are being faced with our deeds after death, angels who have been given the task of examining look searchingly into the face and continue their examination through the whole body, beginning with the fingers first of one hand and then of the other and continuing through the whole. When I wondered why this was so, it was explained to me. The reason is that just as the details of our thought and intention are inscribed on our brains because that is where their beginnings are, so they are inscribed on the whole body as well, since all the elements of our thought and intention move out into the body from their beginnings and take definition there in their outmost forms. This is why the things that are inscribed on our memory from our intention and consequent thought are inscribed not only on the brain but also on the whole person, where they take form in a pattern that follows the pattern of the parts of the body. I could therefore see that our overall nature depends on the nature of our intention and consequent thought, so that evil people are their own evil and good people are their own good. 1

We may also gather from this what is meant by our book of life, mentioned in the Word. It is the fact that all our deeds and all our thoughts are written on our whole person and seem as though they are read from a book when they are called out of our memory. They appear in a kind of image when our spirit is looked at in heaven's light.

I should like to add to this something noteworthy about the memory that we keep after death, something that convinced me that not just the general contents but even the smallest details that have entered our memory do last and are never erased. I saw some books with writing in them like earthly writing, and was told that they had come from the memories of the people who had written them, that not a single word was missing that had been in the book they had written in the world. I was also told that all the least details could be retrieved from the memory of someone else, even things the person had forgotten in the world. The reason for this was explained as well; namely, that we have an outer and an inner memory, the outer proper to our natural person and the inner proper to our spiritual person. The details of what we have thought, intended, said, and done, even what we have heard and seen, are inscribed on our inner or spiritual memory. 2 There is no way to erase anything there, since everything is written at once on our spirit itself and on the members of our body, as noted above. This means that our spirit is formed in accord with what we have thought and what we have done intentionally. I know these things seem paradoxical and hard to believe, but they are true nevertheless.

Let no one believe, then, that there is anything we have thought or done in secret that will remain hidden after death. Believe rather that absolutely everything will come out into broad daylight.

Footnotes:

1. [Swedenborg's footnote] Good people, spirits, and angels are their own good and their own truth: that is, the nature of the whole person depends on the nature of that good and truth: 10298, 10367. This is because the good constitutes our volition and the true constitutes our intellect, and volition and intellect constitute the entire life for a person here, for a spirit, and for an angel: 3332, 3623, 6065. This is the same as saying that people here, spirits, and angels are their love: 6872, 10177, 10284.

2. [Swedenborg's footnote] We have two memories, an outer and an inner, or a natural one and a spiritual one: 2469-2494. We are not aware that we have this inner memory: 2470-2471. How much better the inner memory is than the outer one: 2473. The contents of our outer memory are in the world's light, while the contents of our inner memory are in heaven's light: 5212. It is because of our inner memory that we can think and talk intelligently and rationally: 9394. Absolutely everything we have thought, said, done, seen, and heard is inscribed on our inner memory: 2474, 7398. That memory is our book of life: 2474, 9386, 9841, 10505. In our inner memory are the true things that have become matters of our faith and the good things that have become matters of our love: 5212, 8067. Things that have become second nature to us and part of our life and therefore have been erased from our outer memory are in our inner memory: 9394, 9723, 9841. Spirits and angels talk from their inner memory, which is why they have a universal language: 2472, 2476, 2490, 2493. Languages in the world are matters of the outer memory: 2472, 2476.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.