Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Divine Love and Wisdom #32

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32. It is because the divine essence itself is love and wisdom that the universe and everything in it, whether living or not, depends on warmth and light for its survival. Warmth in fact corresponds to love and light corresponds to wisdom, which also means that spiritual warmth is love and spiritual light is wisdom. But more on this as well later [83-84, 89-92].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #3889

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3889. To enable me to know not only that there is a correspondence of celestial things, which are those of love, with the motions of the heart, and of spiritual things, which are those of faith derived from love, with the motions of the lungs, but also the nature of this correspondence, I was allowed to spend a significant amount of time with angels who were to demonstrate this to me visually. By means of wonderful circular movements, impossible to describe, they formed a resemblance of the heart and a resemblance of the lungs, including all the intricate interior and exterior parts which the heart and lungs possess. They traced the spontaneous flow of heaven, for heaven strives to exhibit that form from the influx into itself of love from the Lord. In this manner each individual part of the heart was exhibited, and after that the union of the heart and the lungs, which union they also represented by means of the marriage of good and truth. From this also it was evident that the heart corresponds to the celestial element of good and the lungs to the spiritual element of truth, and that the material form in which the two exist joined together is the heart and lungs. I was also told that the same applies throughout the whole body, that is, to things of the heart and those of the lungs within all the individual members, organs, and viscera of the body. For where the two are not acting together but each one by turns separately, no motion of life belonging in any way in the will can exist there nor any feeling of life beginning in any way in the understanding there.

  
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Thanks to the Swedenborg Society for the permission to use this translation.