Commentary

 

The Big Ideas

By New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

Footnotes:

From Swedenborg's Works

 

Divine Love and Wisdom #16

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16. It therefore stands to reason that God is a person and in this way is God manifest--not manifest from himself, but manifest in himself. The one who is manifest in himself is the God who is the source of all.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Arcana Coelestia #6065

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6065. 'Their flocks and their herds' means forms of the good of truth, interior and exterior ones. This is clear from the meaning of 'flocks' as interior forms of good, and of 'herds' as exterior forms of good, both dealt with in 5913, 6048. The reason forms of the good of truth are what is meant is that spiritual good, which is represented by 'Israel', is the good of truth, 4598. Forms of good as they exist in heaven or with man have two different origins; that is to say, they originate in the will or in the understanding. Good that originated in the will existed among the most ancient people who belonged to the celestial Church, whereas good that originated in the understanding existed among the ancients who belonged to the spiritual Church. The first kind of good exists with those in the inmost or third heaven, the second kind with those in the middle or second heaven. What the difference is between them, and the nature of that difference, has been stated many times in explanations. Good that has its origin in the will is good from which truth is derived, whereas good that has its origin in the understanding is good which is a product of truth, that is, it is the good of truth. Essentially this good is nothing else than truth put into practice.

  
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Thanks to the Swedenborg Society for the permission to use this translation.