Commentary

 

249 - Newness of Life

By Jonathan S. Rose

Title: Newness of Life

Topic: Salvation

Summary: What the Bible calls newness of life is not just a matter of changing our behaviors but of gaining a new heart and a new spirit.

Use the reference links below to follow along in the Bible as you watch.

References:
Romans 6:1, 4
Isaiah 65:17; 66:22
Jeremiah 31:31
Leviticus 3:1, 14, 17, Leviticus 3:23, Leviticus 3:26, Leviticus 3:33, Leviticus 3:40-41
Ezekiel 11:16; 18:30; 36:25
John 3:3
Romans 12:1-2
2 Corinthians 4:16; 5:17, 10
Galatians 6:12
Ephesians 4:17, 24
Colossians 3:5, 9-11
Titus 3:1-5
Revelation 21:1-5
Isaiah 62:1-2

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Spirit and Life Bible Study broadcast from 12/30/2015. The complete series is available at: www.spiritandlifebiblestudy.com

From Swedenborg's Works

 

Divine Providence #263

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263. For a clearer view of all this, I may add some material presented at the close of Teachings for the New Jerusalem on the Lord 60-61, as follows.

It is quite clear from many things that the Lord said that God and Human in him are not two but are one, as the theology says, and are completely one, like soul and body. He said, for example, that the Father and he are one [John 10:30], that whatever belongs to the Father is his and that whatever belongs to him is the Father's [John 16:15], that he is in the Father and the Father in him [John 14:10], that everything has been given into his hand [John 3:35], that he has all power [Matthew 28:18], that he is God of heaven and earth, that everyone who believes in him has eternal life [John 3:15], and that the wrath of God rests on everyone who does not believe in him. He says further that both the divine and the human have been raised up into heaven, and in regard to both he is sitting at the right hand of God (that is, he is omnipotent), and more passages from the Word about his divine human nature that have already been cited in abundance. All of this material bears witness to the fact that God is one in both person and essence, containing a trinity, and that this God is the Lord.

[2] The reason this information about the Lord is only now being made public is that it was foretold in chapters 21 and 22 of the Book of Revelation that a new church would be established at the close of the former one, a church in which this would be fundamental. This church is what "the New Jerusalem" means in those chapters, where no one will enter except those who recognize the Lord as the God of heaven and earth, which is why that church is called "the Lamb's bride." I am able to proclaim that the whole heaven believes in the Lord alone and that anyone who does not believe this is not allowed into heaven. Heaven is heaven because of the Lord. It is this belief, held in love and in faith, that puts us in the Lord and the Lord in us, as he tells us in John: "In that day you will know that I am in my Father, and you in me, and I in you" (John 14:20); and "Abide in me, and I in you. I am the vine, you are the branches; all who abide in me, and I in them, bear abundant fruit, for without me you cannot do anything. Whoever does not abide in me is cast out" (John 15:4-5, 6; John 17:22-23).

[3] The reason this has not been seen in the Word before is that if it had been seen any earlier it would not have been accepted. The last judgment had not yet been completed; and until that happened, hell was stronger than heaven. We are in the middle, between heaven and hell; so if we had seen this any earlier, the devil--hell, that is--would have snatched it from our hearts and would have profaned it as well.

This state of hell's power was shattered by the Last Judgment, which has now been completed. Once that was done, in other words now, anyone who wants to be enlightened and wise can be.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

The Bible

 

Ezekiel 18

Study

   

1 The word of Yahweh came to me again, saying,

2 What do you mean, that you use this proverb concerning the land of Israel, saying, The fathers have eaten sour grapes, and the children's teeth are set on edge?

3 As I live, says the Lord Yahweh, you shall not have [occasion] any more to use this proverb in Israel.

4 Behold, all souls are mine; as the soul of the father, so also the soul of the son is mine: the soul who sins, he shall die.

5 But if a man is just, and does that which is lawful and right,

6 and has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, neither has defiled his neighbor's wife, neither has come near to a woman in her impurity,

7 and has not wronged any, but has restored to the debtor his pledge, has taken nothing by robbery, has given his bread to the hungry, and has covered the naked with a garment;

8 he who has not given forth on interest, neither has taken any increase, who has withdrawn his hand from iniquity, has executed true justice between man and man,

9 has walked in my statutes, and has kept my ordinances, to deal truly; he is just, he shall surely live, says the Lord Yahweh.

10 If he fathers a son who is a robber, a shedder of blood, and who does any one of these things,

11 and who does not any of those [duties], but even has eaten on the mountains, and defiled his neighbor's wife,

12 has wronged the poor and needy, has taken by robbery, has not restored the pledge, and has lifted up his eyes to the idols, has committed abomination,

13 has given forth on interest, and has taken increase; shall he then live? he shall not live: he has done all these abominations; he shall surely die; his blood shall be on him.

14 Now, behold, if he fathers a son, who sees all his father's sins, which he has done, and fears, and does not such like;

15 who has not eaten on the mountains, neither has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife,

16 neither has wronged any, has not taken anything to pledge, neither has taken by robbery, but has given his bread to the hungry, and has covered the naked with a garment;

17 who has withdrawn his hand from the poor, who has not received interest nor increase, has executed my ordinances, has walked in my statutes; he shall not die for the iniquity of his father, he shall surely live.

18 As for his father, because he cruelly oppressed, robbed his brother, and did that which is not good among his people, behold, he shall die in his iniquity.

19 Yet you say, Why doesn't the son bear the iniquity of the father? When the son has done that which is lawful and right, and has kept all my statutes, and has done them, he shall surely live.

20 The soul who sins, he shall die: the son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son; the righteousness of the righteous shall be on him, and the wickedness of the wicked shall be on him.

21 But if the wicked turn from all his sins that he has committed, and keep all my statutes, and do that which is lawful and right, he shall surely live, he shall not die.

22 None of his transgressions that he has committed shall be remembered against him: in his righteousness that he has done he shall live.

23 Have I any pleasure in the death of the wicked? says the Lord Yahweh; and not rather that he should return from his way, and live?

24 But when the righteous turns away from his righteousness, and commits iniquity, and does according to all the abominations that the wicked man does, shall he live? None of his righteous deeds that he has done shall be remembered: in his trespass that he has trespassed, and in his sin that he has sinned, in them shall he die.

25 Yet you say, The way of the Lord is not equal. Hear now, house of Israel: Is my way not equal? Aren't your ways unequal?

26 When the righteous man turns away from his righteousness, and commits iniquity, and dies therein; in his iniquity that he has done shall he die.

27 Again, when the wicked man turns away from his wickedness that he has committed, and does that which is lawful and right, he shall save his soul alive.

28 Because he considers, and turns away from all his transgressions that he has committed, he shall surely live, he shall not die.

29 Yet says the house of Israel, The way of the Lord is not equal. house of Israel, are not my ways equal? Aren't your ways unequal?

30 Therefore I will judge you, house of Israel, everyone according to his ways, says the Lord Yahweh. Return, and turn yourselves from all your transgressions; so iniquity shall not be your ruin.

31 Cast away from you all your transgressions, in which you have transgressed; and make yourself a new heart and a new spirit: for why will you die, house of Israel?

32 For I have no pleasure in the death of him who dies, says the Lord Yahweh: therefore turn yourselves, and live.