Commentary

 

249 - Newness of Life

By Jonathan S. Rose

Title: Newness of Life

Topic: Salvation

Summary: What the Bible calls newness of life is not just a matter of changing our behaviors but of gaining a new heart and a new spirit.

Use the reference links below to follow along in the Bible as you watch.

References:
Romans 6:1, 4
Isaiah 65:17; 66:22
Jeremiah 31:31
Leviticus 3:1, 14, 17, Leviticus 3:23, Leviticus 3:26, Leviticus 3:33, Leviticus 3:40-41
Ezekiel 11:16; 18:30; 36:25
John 3:3
Romans 12:1-2
2 Corinthians 4:16; 5:17, 10
Galatians 6:12
Ephesians 4:17, 24
Colossians 3:5, 9-11
Titus 3:1-5
Revelation 21:1-5
Isaiah 62:1-2

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Spirit and Life Bible Study broadcast from 12/30/2015. The complete series is available at: www.spiritandlifebiblestudy.com

The Bible

 

Revelation 21:1-5

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1 And I saw a new heaven and a new earth: for the first heaven and the first earth were passed away; and there was no more sea.

2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband.

3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.

4 And God shall wipe away all tears from their eyes; and there shall be no more death, neither sorrow, nor crying, neither shall there be any more pain: for the former things are passed away.

5 And he that sat upon the throne said, Behold, I make all things new. And he said unto me, Write: for these words are true and faithful.

      

From Swedenborg's Works

 

True Christianity #527

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527. Nevertheless, there are some people who are incapable of examining themselves: for example, children and young men and women before they reach the age at which they can reflect upon themselves; simple people who lack the ability to reflect; all who have no fear of God; some who have a mental or physical illness; and also people who, entrenched in the teaching that justification comes solely through the faith that assigns us Christ's merit, have convinced themselves that if they practiced self-examination and repentance something of their own selves might intrude that would ruin their faith and divert or redirect their salvation from its sole focus.

For the types of people just listed, an oral confession is of benefit, although, as discussed earlier in this chapter [516-519], it is not the same as practicing repentance.

[2] People who know what sin is and especially those who know a lot about it from the Word and who teach about it, but who do not examine themselves and therefore see no sin within themselves, can be compared to people who scrape and save money, only to put it away in boxes and containers and make no other use of it than looking at it and counting it. They are like people who collect pieces of gold and silver jewelry and keep them in a safe in a storage room for no other purpose than to own them. They are like the businessman who hid his talent in the ground and the one who wrapped his mina in a handkerchief (Matthew 25:25; Luke 19:20). They are like the hardened pathways and rocks onto which the seed fell (Matthew 13:4-5). They are like fig trees with abundant foliage that bear no fruit (Mark 11:13). They are like hearts of stone that have not turned to flesh ([Ezekiel 36:26]; Zechariah 7:12). They are "like partridges that nest but do not bear young. They amass riches, but without judgment. In the middle of their days they leave their riches behind and at the end of their [lives] they become fools" (Jeremiah 17:11). They are also like the five young women who had lamps but no oil (Matthew 25:1-12).

[3] People who take in many teachings from the Word about goodwill and repentance and who know all about the commandments and yet do not live by those things could be compared to gluttons who stuff food in chunks into their mouths and swallow it without chewing, so that it sits undigested in their stomach and then clogs up their chyle and causes chronic diseases, from which they eventually die a wretched death.

No matter how much light they may have, people like this can be called winters, frozen lands, arctic climates, and indeed snow and ice, because they have no spiritual warmth.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.