Commentary

 

Angels

By New Christian Bible Study Staff

'Soul Carried to Heaven,' by William-Adolphe Bouguereau, a 19th-century French traditionalist.

The Writings offer a tremendous amount of material on angels. The book "Heaven and Hell" offers detailed discussions as it describes heaven; "Conjugial Love" has much to say about marriage and romantic love in heaven; "Divine Love and Wisdom" offers insight into how angels in their nature reflect the nature of the Lord. So we'll offer some basics here and recommend those books to those who want more detail.

(References: Divine Love and Wisdom 231; Divine Providence 60-67)


Basically, the Writings say that if people in this life open themselves to the Lord, follow the Lord's teachings and let the Lord change their selfish desires into generous loves, they will go to heaven as angels after they die. If they don't, and instead embrace their selfishness, they will go to hell as evil spirits. The Writings also say that this is the only source of angels and evil spirits - they were all once people. There is no separately created race of angels, no fallen angel Lucifer who is now the Devil; that belief is based solely on a few lines of misinterpreted scripture.

This makes sense if you look at it logically. If the Lord could create beings that would live in love and harmony with him with no possibility of evil, why would He have bothered with us? Why not just make more of them? The fact is, such beings would not have any choice in their actions, making them no better than animals. And ultimately, if they were purely good then they would really just be extensions of the Lord, so in loving them He would be loving Himself. The reverse is true of the idea of Satan or "the" Devil. The Lord creates us from love so that he can love us, bring us to heaven and make us happy. For Satan to exist, the Lord would have had to create him, and it would be contrary to His essence to create something that was not intended for heaven, for joy, and for union with the Lord.

So angels were once people, who got to be angels by embracing the idea of being good and followed the Lord's teachings as best they could. The Writings make it clear these people can come from anywhere, from any religious background. Some churches may have doctrine that is closer to the truth than others, but the point of any religion is for people to desire to be good and try to be good using the tools they have.

When those people die, they go first to a place called the "world of spirits." There everyone who has recently died can learn about the Lord and spiritual life and prepare for heaven. There also, people's inner affections start showing on the surface; those who are ultimately evil start losing the ability to cover it up, and the love starts shining through for those who are ultimately good. As this continues and as people learn more, they naturally start congregating with others who have similar loves. This way evil people eventually take themselves to hell, where they can be with others who share their evil. Good people, on the other hand, can be prepared for heaven.

Two important things have to happen for us to truly enter fully into heaven. First, the Lord will push aside our remaining evil desires, so they cannot hurt us or tempt us anymore; angels are in a marvelous state of peace, with no active evil to trouble them. Second, we will each be led by the Lord to the perfect married partner, the one whose soul matches ours, the one we can love blissfully to eternity. All angels are married, because the marriage of a man and a woman represents the marriage of love and wisdom in the Lord, and also the marriage of the desire for good and understanding of truth in each of us. Because of this, we can only fully receive and return the Lord's love as married partners, and heaven is suffused with the sphere of marriage and the love of marriage.

The angelic couples will find their way to communities of other angels whose loves match their own, people with whom they can share the deepest friendships imaginable. They will have houses which reflect the character of their loves, and will be given work to do that springs from their loves and fills them with joy. Beyond that, their lives are much as life might be in this world, though free of sickness and aging and boredom and conflict. They have bodies that are human in form - no wings! - but a beauty in face and form that reflects the good loves they have inside. They eat and drink and laugh and sleep and have parties and games; all filled with the delight of mutual love.

The Writings tell us the work angels do is varied far beyond what we can imagine, though they only describe a few aspects. Among other things, angels care for people in this life, passing on to them true ideas and desires for good from the Lord. They also teach those in the World of Spirits, greet those who have just died, raise those who died as children, keep order in hell and do many other things.

We would finally note that there are three degrees of angelic life, based on the loves people embraced in this life. The first, lowest heaven, called the "natural heaven," is filled by those who are in the love of service. Angels there love to do what's right because they know it is right. The second, middle heaven, called the spiritual heaven, is filled by those who are in the love of the neighbor. Angels there love to engage their minds with spiritual questions to gain an ever-deeper understanding of how to be loving to one another. The third, highest heaven, known as celestial, is filled with those who are in love of the Lord Himself. From that love they have such innocence that they look like children, and they instantly perceive what is true, in all its variety, from the light of that love.

(References: Apocalypse Revealed 818; Arcana Coelestia 228-233, 454, 1802, 2551, 2572 [3-4], 5470, 6872 [2-3], 8747, 9503 [1-3], 9814 [2], 10604 [2-4]; Conjugial Love 44 [6-10], 52; Divine Love and Wisdom 19, 63, 71, 115, 116, 202, Divine Love and Wisdom 321, 322, 334; Heaven and Hell 75, 133, 266, 267, 304, 311, 415)

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From Swedenborg's Works

 

Heaven and Hell #133

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133. Something now needs to be said about heaven's warmth. In its essence, heaven's warmth is love. It emanates from the Lord as the sun, which is divine love for the Lord and from the Lord, as has been explained in the preceding chapter. We can therefore see that heaven's warmth is just as spiritual as its light, because they come from the same source. 1

There are two things that emanate from the Lord as the sun, divine truth and divine good. Divine truth comes out in heaven as light and divine good as warmth. However, divine truth and divine good are so united that they are not two, but one. For angels, though, they are separated. There are angels who accept divine good more readily than divine truth, and there are angels who accept divine truth more readily than divine good. The ones who are more open to divine good are in the Lord's heavenly kingdom; the ones who are more open to divine truth are in the Lord's spiritual kingdom. The most perfect angels are the ones who are equally open to both.

Footnotes:

1. [Swedenborg's footnote] There are two sources of warmth and also two sources of light, our world's sun and heaven's sun: 3338, 5215, 7324. Warmth from the Lord as the sun is affection, which is a matter of love: 3636, 3643. So in its essence, spiritual warmth is love: 2146, 3338-3339, 6314.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

From Swedenborg's Works

 

Apocalypse Revealed #818

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818. 19:10 And I fell at his feet to worship him, but he said to me, "See that you do not do this! I am your fellow servant, and of your brethren who have the testimony of Jesus. Worship God!" This symbolically means that angels in heaven are not to be worshiped or invoked, because they have nothing Divine in them, but are associated, as brethren with brethren, with those people who worship the Lord, and therefore the Lord alone is to be worshiped in association with them.

John's falling at the angel's feet to worship him, and the angel's saying to him, "See that you do not do this," means symbolically that no angel in heaven is to be worshiped or invoked, but the Lord only. "I am your fellow servant, and of your brethren" means symbolically that there is no Divinity in any angel, but that an angel is associated with a person as a brother with a brother. Having the testimony of Jesus means symbolically that a person is in the same way conjoined with the Lord, by an acknowledgment of the Divinity in the Lord's humanity, and by living in accordance with His commandments. That having the testimony of Jesus has this symbolic meaning will be seen in the following number.

Angels in heaven are not superior to people, but are their equals, and therefore they are the Lord's servants the same as people; and the reason is that all angels were once people, born in the world, and none were created angels directly, as can be seen from what we wrote and showed in the book Heaven and Hell (London, 1758). Angels excel people in wisdom indeed, but that is because they are in a spiritual state and so live in the light of heaven, and are not in a natural state and so do not live in the light of the world as people on earth do. But the more an angel excels in wisdom, the more he acknowledges that he is not better than people, but like them. Consequently people are not conjoined with angels, but are associated with them. Only with the Lord is conjunction possible.

But how conjunction with the Lord and association with angels are achieved through the Word may be seen in The Doctrine of the New Jerusalem Regarding the Sacred Scripture, nos. 62-69.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.