This strange little story has baffled scholars for centuries. Having just told Moses to go to Egypt, Jehovah meets him on the way with the intent of killing him. Why? The standard explanation is that Moses had not circumcised his son, as Jehovah had ordered for all descendants of Abraham. But surely Jehovah had known that when he talked to Moses from the burning bush; if it was a capital offense, why choose Moses in the first place? And why not remind him then? The Hebrews had, after all, been slaves for 400 years, and had so forgotten their religious roots that they did not even know Jehovah’s name. Can Moses really be held to blame? Besides that, how did Zipporah know what to do? She wasn’t even a Hebrew!

Those and other questions have caused many to write the passage off as fragmentary, a leftover piece of some more complete story. Understood spiritually, however, it’s clear that it illustrates an important moment in the formation of the Israelitish Church.

The Lord’s second great church, the Ancient Church, had fallen prey to human pride. At its height, it had possessed a vast knowledge of the correspondences between the natural world and the spiritual world, and had understood how things in the natural world served as forms and containers for spiritual things. As it fell, though, that knowledge turned into idolatry and magic, and even human sacrifice. The Lord needed to form a church that would preserve the proper natural forms so that when He later came to earth as the human Jesus, He could start filling in those forms with their true spiritual meaning again.

The Lord’s intent was to form that church among the descendents of Jacob. That group, however, was as hard-hearted and external in its thinking as any of the people around it – which is represented by Moses staying in a lodging-place. It was so hard-hearted, in fact, that it reacted with hostility to the leading of the Lord, represented by Jehovah’s intent to kill Moses.

Zipporah, however – who represents a remnant of the Ancient Church which still worshipped the Lord – used teachings from the Lord (the flint) to remove the most external loves of self and the world (the foreskin) and expose the people’s internal loves to the Lord. Those loves were as hellish as the external ones – represented when Zipporah called Moses her “bridegroom of blood” – but having them exposed allowed the Lord to control their external worship so that they could represent spiritual things.

That is pretty deep stuff and somewhat abstract, but as with all things in the Bible it also represents a stage we all go through in life. In many ways the “Children of Israel” represent all of us as children. Once past the innocence of infancy and the wide-eyed absorptive stage of toddler-hood, children – much as we love them – are relatively external in their interests and self-absorbed in their desires. At that age we force rules and structure on them, generally against their will, with the idea that they will eventually grow to see and embrace the deeper purposes behind the rules – which is very much what the Lord did with the Children of Israel.

This story, then, to some extent represents the foundation we lay with our children, the basic idea that we are in charge and they must obey, that they cannot control us and enforce their will. Their belief that they are and should be in control of their own lives has to be cut away for further rules to have any effect.

(References: Arcana Coelestia 7040)

4281. 'The hollow of Jacob's thigh was out of joint as he wrestled with him' means that in the descendants of Jacob that conjunction had been thoroughly damaged and the two loves pulled apart. This becomes clear from the meaning of 'wrestling' in this sense as being pulled apart and so suffering damage. It is evident from what has been stated above in 4280 that 'the hollow of the thigh' means a joining together; and that 'Jacob' in the Word means not only Jacob but also all his descendants is clear from very many places, such as Numbers 23:7, 10, 21, 23; 24:5, 17, 19; Deuteronomy 33:10; Isaiah 40:27; 43:1, 22; 44:1-2, 21; 48:12; 59:20; Jeremiah 10:16, 25; 30:7, 10, 18; 31:7, 11; 46:27-28; Hosea 10:11; Amos 7:2; Micah 2:12; 3:8; Psalms 14:7; 24:6; 59:13; 78:5; 99:4; and in other places.

[2] Jacob and his descendants were by nature such that with them celestial and spiritual love could not be joined to natural good, that is, the internal or spiritual man could not be joined to the external or natural man. This is evident from the details told in the Word concerning that nation. For they neither knew nor wished to know what the internal or spiritual man was, and therefore that matter was not revealed to them. In fact it was their belief that nothing existed with man apart from the external and natural. Nor in all their worship did they have anything else in mind, so that Divine worship with them was wholly idolatrous; for once internal worship is separated from external, it is nothing but idolatrous. The Church which was established among them was not in fact a Church but only a representative of the Church, for which reason that Church is called a representative Church. For it was possible for a representative of the Church to exist among such people, see 1361, 3670, 4208.

[3] Indeed in representations no attention is paid to the person who represents, only to the thing represented by him. Consequently not only persons represented Divine, celestial, or spiritual things, but also inanimate objects, such as Aaron's garments, the ark, the altar, the oxen and sheep which used to be sacrificed, the lampstand with its lamps, the bread of the presence on the table of gold, the oil with which they were anointed, the frankincense, and other objects like these. This was why their kings, bad ones no less than the good, represented the Lord's kingship, and why their high priests, bad ones no less than the good, represented the things that belong to the Lord's Divine priesthood, when they performed their own function in external form according to the prescribed rules and commands. In order therefore that among them a representative of the Church might come into existence they were provided through plainly visible revelation with such prescribed rules and such laws as would be entirely representative. Therefore as long as they kept to them and strictly complied with them, those people were able to play a representative role. But when they deviated from them into the prescribed rules and laws of other nations, and in particular to the worship of another god, they deprived themselves of their ability to play that representative role. For this reason they were coerced by external means - which were captivities, calamities, threats, and miracles - into obeying laws and prescribed rules that were truly representative, not by internal means, as those people are whose external worship has internal within it. These are the considerations that are meant in the internal historical sense by the words 'the hollow of Jacob's thigh was out of joint', which sense has regard to Jacob and his descendants.