സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

The New Jerusalem and its Heavenly Doctrine #0

ഈ ഭാഗം പഠിക്കുക

/ 325  
  

THE NEW JERUSALEM AND ITS HEAVENLY DOCTRINE

ACCORDING TO WHAT HAS BEEN HEARD FROM HEAVEN

WITH AN INTRODUCTION CONCERNING THE NEW HEAVEN AND THE NEW EARTH

"Seek ye first the kingdom of God, and all things shall be added unto you." (Matthew 6:33)

/ 325  
  

Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #1413

ഈ ഭാഗം പഠിക്കുക

  
/ 10837  
  

1413. 'To the land which I will cause you to see' means the spiritual and celestial things that were to be brought to view. This is clear from the meaning of 'a land', 662, 1066, and indeed from the meaning here of 'the land of Canaan' which represents the Lord's kingdom, as becomes clear from many places in the Word. For this reason the land of Canaan is called the Holy Land, and also the heavenly Canaan. And since it represented the Lord's kingdom, it also represented and meant the celestial and spiritual things that belong to the Lord's kingdom, and here those that belong to the Lord Himself.

  
/ 10837  
  

Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

The Last Judgement #65

ഈ ഭാഗം പഠിക്കുക

  
/ 74  
  

65. X. ON THE FORMER HEAVEN AND ITS ABOLITION.

We read in the book of Revelation:

I saw a mighty throne, and one sitting upon it, from whose sight earth and heaven fled, and their place was not found. Revelation 20:11.

And later:

I saw a new heaven and a new earth; the first heaven and the first earth had passed away. Revelation 21:1.

I showed in the first chapter of this book and elsewhere in it that the new heaven and the new earth and the passing away of the former heaven and the former earth do not refer to the visible sky and the earth on which we live, but to the heaven of angels and the church. For the Word is in essence spiritual and therefore deals with spiritual matters, that is, those which have to do with heaven and the church. Natural things are used in the literal sense to stand for them, because what is natural serves what is spiritual for a base; and without such a base the Word would not be a work of God, because it would be incomplete. It is the natural, standing last in God's order, which completes and gives the interiors, which are spiritual and celestial, a base on which to rest, like a house on its foundations.

[2] Because people have thought about the contents of the Word from a natural instead of a spiritual point of view, they have taken heaven and earth in these and other passages to mean the sky in the natural world and the earth similarly. That is why everyone expects them to pass away and be destroyed, and new ones to be created. To prevent this expectation continuing for ever and being frustrated in each century, the spiritual sense of the Word has been opened up, so that the meaning of many expressions in the Word may be known, which cannot fall within our understanding as long as we think in a natural manner about them; and this includes the heaven and earth which will pass away.

  
/ 74  
  

Thanks to the Swedenborg Society for the permission to use this translation.