സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Heaven and Hell #134

ഈ ഭാഗം പഠിക്കുക

  
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134. Heaven's warmth, like heaven's light, is different in different places. It has one nature in the heavenly kingdom and another in the spiritual kingdom. It also differs in each community, not only in intensity but in quality. It is more intense and pure in the Lord's heavenly kingdom because the angels there accept more divine good. It is less intense and pure in the Lord's spiritual kingdom because the angels there accept more divine truth. In each community, it varies depending on people's receptivity. There is also warmth in the hells, but it is unclean. 1

The warmth in heaven is meant by sacred and heavenly fire, and the warmth of hell by profane fire and hellfire. Both refer to love: heavenly fire to love for the Lord and love for one's neighbor, and hellfire to love for oneself and love of the world and all the craving that is associated with these loves. 2

The fact that love is warmth of a spiritual origin can be seen from the way we grow warm in proportion to our love, even becoming inflamed and heated in proportion to its intensity and quality, with its full heat evident when we are attacked. This is why it is usual to talk about inflaming, heating up, burning, boiling, and kindling when we are talking about either the affections of a good love or the cravings of an evil love.

അടിക്കുറിപ്പുകൾ:

1. [Swedenborg's footnote] There is warmth in the hells, but it is unclean: 1773, 2757, 3340; and the smell that comes from there is like the smell of manure and excrement in our world - in the worst hells, like the smell of corpses: 814-815 [819], 817 [820], 943-944, 5394.

2 [The note at this point refers the reader back to the second note in 118 above.]

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Conjugial Love #52

ഈ ഭാഗം പഠിക്കുക

  
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52. The reason marriages in heaven do not result in the begetting of children, but that instead they experience a spiritual procreation, which is one of love and wisdom - the reason is that in the case of people who are in the spiritual world, a third element is missing, which is the natural element. This element is the containing vessel of spiritual things, and spiritual things without their containing vessel do not assume fixed form like those that are produced in the natural world. Also, regarded in themselves, spiritual things relate to love and wisdom. Consequently, it is spiritual things that are born of their marriages.

We say that these are born, because conjugial love perfects an angel, since it unites him with his partner so that he becomes more and more human. For, as we said above, married couples in heaven are not two but one angel. Therefore by the conjugial union they fulfill themselves in respect to their humanity, which is to want to be wise and to love what has to do with wisdom.

  
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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.