Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

അടിക്കുറിപ്പുകൾ:

13. The Lord's Divine Nature in Heaven Is Love for Him and Thoughtfulness toward One's Neighbor

In heaven, the divine nature that emanates from the Lord is called divine truth, for reasons that will be given below. This divine truth flows into heaven from the Lord, out of his divine love. Divine love and the divine truth that derives from it are like the sun's fire and the light that comes from it in our world. The love is like the sun's fire, and the derivative truth is like the light from the sun. By reason of correspondence, fire means love and light means the truth that flows from it. ¹

This enables us to determine the character of the divine truth that emanates from divine love: in its essence, it is divine good united to divine truth, and because it is united, it gives life to everything in heaven the way the warmth of the sun, united to its light, makes everything fruitful on earth in spring and summer. It is different when the warmth is not united to light, when the light is therefore cold. Then everything slows down and lies there, snuffed out.

The divine good we have compared to warmth is the good of love within and among angels, and the divine truth we have compared to light is the means and the source of this good of love.

അടിക്കുറിപ്പുകൾ:

329. 4. This means that everyone is predestined to heaven and no one to hell. I have explained in Heaven and Hell 545-550 (published in London in 1758) that the Lord does not throw anyone into hell, but that spirits throw themselves in. That is how it is with everyone who is evil and cynical after death. It is much the same with people who are evil and irreligious in this world, except that in this world they can be reformed; they can embrace and absorb the means of salvation, which they cannot do after they leave this world.

The means of salvation boil down to these two, that we are to abstain from evils because they are against the divine laws in the Ten Commandments, and that we are to acknowledge that God exists. We can all do this, provided we do not love what is evil. The Lord is constantly flowing into our volition with the power to abstain from evils and into our discernment with the power to think that God is real. However, no one can do one of these things without doing the other as well. They are united the way the two tablets of the Ten Commandments are united, the one being for the Lord and the other for us. From his tablet, the Lord is enlightening and empowering everyone, but we accept that power and enlightenment only as we do what is on our tablet. Until we do that, it is as though the two tablets were lying face to face and closed with a seal; but as we do what is on our tablet, they are unsealed and opened.

[2] What are the Ten Commandments nowadays but a closed booklet or leaflet opened only by the hands of children and youths? Try telling people of mature years that they should not do something because it is against the Ten Commandments--who actually cares? Of course, if you say that they should not do something because it is against divine laws they may listen. But the Ten Commandments are divine laws. I have checked this out with any number of people in the spiritual world, people who sneered when I talked about the Ten Commandments or the catechism. This is because the second tablet of the Ten Commandments, our tablet, tells us that we are to abstain from evils; and if people do not abstain from them, whether because they are irreligious or because their religion says that works do nothing for our salvation, only faith, they feel smug on hearing talk of the Ten Commandments or the catechism. It is like hearing about some children's book that is no longer of any use to them.

[3] I mention this to show that none of us is unfamiliar with the means by which we can be saved, or the power, if we want to be saved. It follows from this that everyone is predestined to heaven, and no one to hell.

However, since for some people a belief in predestination to nonsalvation, which is damnation, has taken over, and this belief is vicious, and since it cannot be dispelled unless reason sees its insanity and cruelty, I need to deal with the matter in the following sequence. (a) Any predestination but predestination to heaven is contrary to divine love and its infinity. (b) Any predestination but predestination to heaven is contrary to divine wisdom and its infinity. (c) It is an insane heresy to believe that only those born in the church are saved. (d) It is a cruel heresy to believe that any member of the human race is damned by predestination.