വ്യാഖ്യാനം

 

The Big Ideas

വഴി New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

അടിക്കുറിപ്പുകൾ:

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Divine Love and Wisdom #230

ഈ ഭാഗം പഠിക്കുക

  
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230. There are three infinite and uncreated vertical levels in the Lord, and three finite and created levels in us. The reason there are three infinite and uncreated vertical levels in the Lord is that the Lord is love itself and wisdom itself, as explained above [28-33]. Since the Lord is love itself and wisdom itself, he is also usefulness itself, since love has useful functions as its goal and puts them into effect by means of wisdom. Apart from usefulness, love and wisdom have no definition or boundary, no dwelling. This means that we cannot say they exist or are present unless there is a useful function in which they occur.

These three elements constitute three vertical levels in agents of life. These three are like the first end, the intermediate end that we refer to as the means, and the ultimate end that we refer to as the result. I have already [167-169, 184] explained and amply documented the fact that purpose, means, and result constitute three vertical levels.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #6624

ഈ ഭാഗം പഠിക്കുക

  
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6624. Since man thinks on the level of the senses such things are obscure to him, so obscure indeed that he does not know what an idea is, in particular that thought is distinguished into separate ideas as speech is into words. For to man thought seems to be continuous, without separate parts; but in actual fact ideas constituting thought are the words that spirits use, and ideas constituting more internal thought are the words that angels use. And because ideas are the words they use to speak with, they are audible among spirits and angels. This explains why man's silent thought can be heard by spirits and angels, when it pleases the Lord that it should be. How perfect the ideas constituting thought are in comparison with the words composing speech may be recognized from the fact that a person can think more in a minute than he can speak or write in an hour. I have also recognized it from conversations with spirits and angels; for at such times I have in a single moment filled in the broad outlines of a subject with specific details, while my affection was engaged. The angels and spirits grasped every distinct detail, and many more that manifested themselves around that subject like a cloud.

  
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Thanks to the Swedenborg Society for the permission to use this translation.