Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. ¹

2. God's essence is love itself. It's the force that drives everything. ²

3. God's essence comes into being, that is, it exists, in and through creation. ³

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. ⁴

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. ⁵

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. ⁶

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. ⁷

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. ⁸

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. ⁹

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. ¹⁰

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. ¹¹

അടിക്കുറിപ്പുകൾ:

230. There are three infinite and uncreated vertical levels in the Lord, and three finite and created levels in us. The reason there are three infinite and uncreated vertical levels in the Lord is that the Lord is love itself and wisdom itself, as explained above [28-33]. Since the Lord is love itself and wisdom itself, he is also usefulness itself, since love has useful functions as its goal and puts them into effect by means of wisdom. Apart from usefulness, love and wisdom have no definition or boundary, no dwelling. This means that we cannot say they exist or are present unless there is a useful function in which they occur.

These three elements constitute three vertical levels in agents of life. These three are like the first end, the intermediate end that we refer to as the means, and the ultimate end that we refer to as the result. I have already [167-169, 184] explained and amply documented the fact that purpose, means, and result constitute three vertical levels.

1683. That 'they drew up for battle with them' means that they made an attack is clear from the meaning of 'drawing up for battle' as making an assault, for in verses 3-4 above it is said that they rebelled. The same is also evident from the consideration that evil spirits are the ones who attack. For the truth of the matter is that the Lord never began the conflict with any hell, but that the hells attacked Him, as is also the case with everyone who undergoes temptation, that is, is engaged in conflict with evil spirits. Never in man's case do the angels make the attack, but it is always and constantly the evil or hellish spirits who do so. The angels merely ward off and defend. This disposition comes from the Lord, who never wishes to afflict anyone with evil or thrust him down into hell, not even if he were the worst and bitterest enemy of all. It is the person who afflicts himself with evil and so rushes into hell. This also follows from the very nature of evil and the very nature of good. The inherent nature of evil is to wish to injure everyone, but the inherent nature of good is to injure none. The evil are acting in conformity with their own life when they are attacking, for their constant desire is to destroy. The good are acting in conformity with their own life when they attack nobody, and when they can be of use in defending others from evils.