വ്യാഖ്യാനം

 

The Big Ideas

വഴി New Christian Bible Study Staff

A girl gazes into a lighted globe, showing the solar system.

Here we are in the 21st century. We know that the universe is an enormous place. We're just bursting with scientific knowledge. But how are we doing with the even-bigger ideas? Our human societies seem to be erasing them, or ignoring them - maybe we think we're too busy for them.

Here on the New Christian Bible Study site, we'll buck the trend. We want to explore the big ideas that give us a framework for living better lives. Here's a start on a list of big ideas from a New Christian perspective. For each idea, there is a footnote that lists some references in Swedenborg's theological works:

1. God exists. Just one God, who created and sustains the entire universe in all its dimensions, spiritual and physical. 1

2. God's essence is love itself. It's the force that drives everything. 2

3. God's essence comes into being, that is, it exists, in and through creation. 3

4. There are levels, or degrees, of creation - ranging from spiritual ones that we can't detect with our physical senses or sensors, to the level of the physical universe where most of our awareness is when we're alive here. 4

5. The created universe emanates from God, and it's sustained by God, but in an important way it is separate from God. He wants it to be separate, so that freedom can exist. 5

6. God operates from love through wisdom - willing good things, and understanding how to bring them about. 6

7. The physical level of creation exists to provide human beings with an opportunity to choose in freedom, with rationality, whether or not to acknowledge and cooperate with God. 7

8. God provides all people everywhere, regardless of their religion, the freedom to choose to live a life of love to God and to the neighbor. 8

9. God loves everyone. He knows that true happiness only comes when we're unselfish; when we're truly motivated by a love of the Lord which is grounded out in a love of the neighbor. He seeks to lead everyone, but will not force us to follow against our will. 9

10. God doesn't judge us. He tells us what's good, and what's evil, and flows into our minds to lead us towards good. However, we're free to reject his leading, and instead opt to love ourselves most. Day by day, we create habits of generosity or of selfishness, and live out a life in accordance with those habits. Those habits become the real "us", our ruling love. 10

11. Our physical bodies die eventually, but the spiritual part of our minds keeps going. It's been operating on a spiritual plane already, but our awareness shifts - so that we become fully aware of spiritual reality. 11

അടിക്കുറിപ്പുകൾ:

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Arcana Coelestia #168

ഈ ഭാഗം പഠിക്കുക

  
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168. MAN'S AWAKENING FROM THE DEAD, AND HIS ENTRY INTO ETERNAL LIFE

Since I am being allowed, as mentioned already, 1 to make known step by step how someone passes from the life of the body into that of eternity, and so that it might be known how a person is awakened, I have been shown not by hearing but by actual experience.

അടിക്കുറിപ്പുകൾ:

1. i.e. in 70

  
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Thanks to the Swedenborg Society for the permission to use this translation.

സ്വീഡൻബർഗിന്റെ കൃതികളിൽ നിന്ന്

 

Divine Love and Wisdom #1

ഈ ഭാഗം പഠിക്കുക

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1. PART ONE

Love is a person's life. People know that love exists, but they do not know what love is. They know from common speech that it exists. For instance, people say that he loves me, that a king loves his subjects and the subjects love their king, that a husband loves his wife, and a mother her children, and vice versa; also that this or that person loves his country, his fellow citizens, his neighbor. So, too, in regard to matters apart from person, as when it is said that someone loves this or that thing.

But even though love is so frequently mentioned, still scarcely anyone knows what love is. Whenever someone reflects on it, he cannot then form for himself any mental idea of it. Therefore he says either that it is not anything, or that it is merely some stimulus flowing in through his vision, hearing, touch, and social interaction, which thus affects him. He is totally unaware that love is his very life, not only the general life in his whole body and the general life in all his thoughts, but also the life in every single particle of them.

This the wise person may perceive from considering the following proposition: If you take away any impulse having to do with love, can you form any thought? Or can you perform any action? Is it not the case that as the affection belonging to love cools, in the same measure thought, speech and action cool? And the warmer the affection grows, the warmer they grow?

Still, the wise person perceives this not from any concept that love is a person's life, but from his empirical observation that it is so.

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Many thanks to the General Church of the New Jerusalem, and to Rev. N.B. Rogers, translator, for the permission to use this translation.