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True Christianity #1

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1. True Christianity

Containing a Comprehensive Theology of the New Heaven and the New Church

The Faith of the New Heaven and the New Church

THE faith of the new heaven and the new church is stated here in both universal and specific forms to serve as the face of the work that follows, the doorway that allows entry into the temple, and the summary that in one way or another contains all the details to follow. I say "the faith of the new heaven and the new church" because heaven, where there are angels, and the church, in which there are people, act together like the inner and the outer levels in a human being. People in the church who love what is good because they believe what is true and who believe what is true because they love what is good are angels of heaven with regard to the inner levels of their minds. After death they come into heaven, and enjoy happiness there according to the relationship between their love and their faith. It is important to know that the new heaven that the Lord is establishing today has this faith as its face, doorway, and summary.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #435

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435. The First Step toward Goodwill Is Removing Evils; the Second Step Is Doing Good Things That Are Useful to Our Neighbor

Among teachings on goodwill the following point is primary: the first step toward goodwill is not to do evil to our neighbor. A secondary point is to do good to our neighbor. This is like a doorway to the teachings on goodwill.

As people generally know, evil dwells in the will of every human being from birth. Because all evil targets someone nearby or far away, including the wider community and the country, it follows that hereditary evil is evil against our neighbor on every scale.

On the basis of reason itself we can all see that the less we remove the evil that dwells in our will, the more the good we do is pregnant with that evil, because then evil exists inside the goodness like a kernel in a shell or the marrow in a bone. Therefore although good things that someone does in that state appear to be good, they are nevertheless not good inside. They are like a shiny shell containing a nut that has been consumed by worms. They are like a white almond that has rottenness inside it, so that rotten streaks have crept up to the surface.

[2] Intending evil and doing good are two things that are intrinsically opposite to each other. Evil comes from hatred for our neighbor and good comes from love for our neighbor. Or to put it another way, evil is an enemy to our neighbor and goodness is our neighbor's friend. The two cannot exist in a single mind, that is, there cannot be evil in our inner self and goodness in our outer self. If there were, the goodness on the outside would be like a wound that has been superficially treated, beneath which there lies the pus of an infection. We ourselves would then be like a tree whose roots are unsound; it produces pieces of fruit that outwardly look tasty and beneficial, although inwardly they are rotten and useless. Our good deeds would also be like pieces of rejected slag, superficially polished and beautifully colored, which are offered for sale as precious stones. Briefly put, these good deeds would be like the eggs of an owl mistaken for the eggs of a dove.

[3] It is important to know that the good things people accomplish with the body come from the spirit or the inner self. The inner self is their spirit, which lives after death. Therefore when [evil] people cast away the body that formed their outer self, they are made up of nothing but their own evils. They enjoy these evils and steer away from goodness as a threat to the way they live.

[4] The Lord teaches in many passages that we cannot do good things that are intrinsically good before evil has been removed from us:

Do people gather grapes from thornbushes or figs from thistles? A rotten tree cannot produce good fruit. (Matthew 7:16-18)

Woe to you, scribes and Pharisees. You clean the outside of the cup and the plate, but the insides are full of plundering and self-indulgence. Blind Pharisee, first clean the inside of the cup and the plate, so that the outside may become clean as well. (Matthew 23:25-26)

And in Isaiah,

Wash yourselves. Remove the evil of your actions. Stop doing evil. Learn to do what is good; seek [good] judgment. Then if your sins had been like scarlet, they will become as white as snow. If they had been red as crimson, they will be like wool. (Isaiah 1:16-18)

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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True Christianity #194

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194. 1. What the spiritual meaning is. The spiritual meaning is not the meaning that comes to light from the Word's literal meaning when someone examines and explains the Word in order to support some dogma of the church. That meaning could be called "the literal and ecclesiastical" meaning of the Word. The spiritual meaning is not apparent in the literal meaning. It lies inside it the way our soul is in our body, or our intellect's thoughts are in our eyes, or our feelings of love are in our face.

The spiritual meaning is the primary thing that makes the Word spiritual, not only for people but also for angels. The Word communicates with the heavens through that meaning. Because the Word is inwardly spiritual, it was written entirely in correspondences. Anything that is written in correspondences has an outermost meaning that is written in a style like the one used by the prophets, by the Gospel writers, and in the Book of Revelation. Although that style appears poor, nevertheless it conceals within itself divine wisdom and all angelic wisdom.

For an explanation of correspondence, go to the work Heaven and Hell, published in London in 1758, and look at the treatment of the correspondence of everything in heaven with everything in the human being (87-102) and the correspondence of heaven with everything earthly (103-115). You will also be able to look more extensively at correspondences in the examples from the Word I am going to present below [196-199].

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.