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Divine Providence #71

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71. It Is a Law of Divine Providence That We Should Act in Freedom and in Accord with Reason

It is generally recognized that we have a freedom to think and intend whatever we wish but not a freedom to say whatever we think or to do whatever we wish. The freedom under discussion here, then, is freedom on the spiritual level and not freedom on the earthly level, except to the extent that the two coincide. Thinking and intending are spiritual, while speaking and acting are earthly.

There is a clear distinction between these kinds of freedom in us, since we can think things that we do not express and intend things that we do not act out; so we can see that the spiritual and the earthly in us are differentiated. As a result, we cannot cross the line from one to the other except by making a decision, a decision that can be compared to a door that has first to be unlocked and opened.

This door stands open, though, in people who think and intend rationally, in accord with the civil laws of the state and the moral laws of society. People like this say what they think and do what they wish. In contrast, the door is closed, so to speak, for people who think and intend things that are contrary to those laws. If we pay close attention to our intentions and the deeds they prompt, we will notice that there is this kind of decision between them, sometimes several times in a single conversation or a single undertaking.

I mention this at the outset so that the reader may know that "acting from freedom and in accord with reason" means thinking and intending freely, and then freely saying and doing what is in accord with reason.

  
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Thanks to the Swedenborg Foundation for the permission to use this translation.

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Arcana Coelestia #3016

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3016. 'Abraham, being old, was advanced in years' means when the state was reached in which the Lord's Human could become Divine. This is clear from the representation of 'Abraham' as the Lord, dealt with in 1893, 1965, 1989, 2011, 2172, 2198, 2501, 2833, 2836, and many times elsewhere; from the meaning of 'old' or old age as casting off what is human and putting on what is heavenly, dealt with in 1854, 2198, and when it has reference to the Lord, putting on what is Divine; and from the meaning of 'day' as state, dealt with in 23, 487, 488, 493, 893, 2788, and therefore from the meaning of 'advanced in years' as the point when a state has been reached. The reason why 'old' and 'advanced in years' mean these things is that with angels the notion of old age does not exist, nor that of getting older, meant by 'advanced in years', only the notion of state as regards the life that is theirs. Consequently when getting older or old age is mentioned in the Word the angels present with man can have no other idea than that of the state of life that is theirs or that is men's as they pass through the different stages of life until they reach the last, that is to say, as they accordingly cast off what is human and put on what is heavenly. For man's life from infancy to old age is nothing else than an advance from the world towards heaven, the last stage of which is death and the actual transition from one life to the next. Burial therefore is also resurrection since the casting-off process is completed then, 2916, 2917. Such being the idea that angels have, nothing else can be meant by 'advanced in years' and by 'old age' in the internal sense - the sense which exists primarily for angels and for men who have minds like those of angels.

  
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Thanks to the Swedenborg Society for the permission to use this translation.