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Angels

Од страна на New Christian Bible Study Staff

'Soul Carried to Heaven,' by William-Adolphe Bouguereau, a 19th-century French traditionalist.

The Writings offer a tremendous amount of material on angels. The book "Heaven and Hell" offers detailed discussions as it describes heaven; "Conjugial Love" has much to say about marriage and romantic love in heaven; "Divine Love and Wisdom" offers insight into how angels in their nature reflect the nature of the Lord. So we'll offer some basics here and recommend those books to those who want more detail.

(Референци: Divine Love and Wisdom 231; Divine Providence 60-67)


Basically, the Writings say that if people in this life open themselves to the Lord, follow the Lord's teachings and let the Lord change their selfish desires into generous loves, they will go to heaven as angels after they die. If they don't, and instead embrace their selfishness, they will go to hell as evil spirits. The Writings also say that this is the only source of angels and evil spirits - they were all once people. There is no separately created race of angels, no fallen angel Lucifer who is now the Devil; that belief is based solely on a few lines of misinterpreted scripture.

This makes sense if you look at it logically. If the Lord could create beings that would live in love and harmony with him with no possibility of evil, why would He have bothered with us? Why not just make more of them? The fact is, such beings would not have any choice in their actions, making them no better than animals. And ultimately, if they were purely good then they would really just be extensions of the Lord, so in loving them He would be loving Himself. The reverse is true of the idea of Satan or "the" Devil. The Lord creates us from love so that he can love us, bring us to heaven and make us happy. For Satan to exist, the Lord would have had to create him, and it would be contrary to His essence to create something that was not intended for heaven, for joy, and for union with the Lord.

So angels were once people, who got to be angels by embracing the idea of being good and followed the Lord's teachings as best they could. The Writings make it clear these people can come from anywhere, from any religious background. Some churches may have doctrine that is closer to the truth than others, but the point of any religion is for people to desire to be good and try to be good using the tools they have.

When those people die, they go first to a place called the "world of spirits." There everyone who has recently died can learn about the Lord and spiritual life and prepare for heaven. There also, people's inner affections start showing on the surface; those who are ultimately evil start losing the ability to cover it up, and the love starts shining through for those who are ultimately good. As this continues and as people learn more, they naturally start congregating with others who have similar loves. This way evil people eventually take themselves to hell, where they can be with others who share their evil. Good people, on the other hand, can be prepared for heaven.

Two important things have to happen for us to truly enter fully into heaven. First, the Lord will push aside our remaining evil desires, so they cannot hurt us or tempt us anymore; angels are in a marvelous state of peace, with no active evil to trouble them. Second, we will each be led by the Lord to the perfect married partner, the one whose soul matches ours, the one we can love blissfully to eternity. All angels are married, because the marriage of a man and a woman represents the marriage of love and wisdom in the Lord, and also the marriage of the desire for good and understanding of truth in each of us. Because of this, we can only fully receive and return the Lord's love as married partners, and heaven is suffused with the sphere of marriage and the love of marriage.

The angelic couples will find their way to communities of other angels whose loves match their own, people with whom they can share the deepest friendships imaginable. They will have houses which reflect the character of their loves, and will be given work to do that springs from their loves and fills them with joy. Beyond that, their lives are much as life might be in this world, though free of sickness and aging and boredom and conflict. They have bodies that are human in form - no wings! - but a beauty in face and form that reflects the good loves they have inside. They eat and drink and laugh and sleep and have parties and games; all filled with the delight of mutual love.

The Writings tell us the work angels do is varied far beyond what we can imagine, though they only describe a few aspects. Among other things, angels care for people in this life, passing on to them true ideas and desires for good from the Lord. They also teach those in the World of Spirits, greet those who have just died, raise those who died as children, keep order in hell and do many other things.

We would finally note that there are three degrees of angelic life, based on the loves people embraced in this life. The first, lowest heaven, called the "natural heaven," is filled by those who are in the love of service. Angels there love to do what's right because they know it is right. The second, middle heaven, called the spiritual heaven, is filled by those who are in the love of the neighbor. Angels there love to engage their minds with spiritual questions to gain an ever-deeper understanding of how to be loving to one another. The third, highest heaven, known as celestial, is filled with those who are in love of the Lord Himself. From that love they have such innocence that they look like children, and they instantly perceive what is true, in all its variety, from the light of that love.

(Референци: Apocalypse Revealed 818; Arcana Coelestia 228-233, 454, 1802, 2551, 2572 [3-4], 5470, 6872 [2-3], 8747, 9503 [1-3], 9814 [2], 10604 [2-4]; Conjugial Love 44 [6-10], 52; Divine Love and Wisdom 19, 63, 71, 115, 116, 202, Divine Love and Wisdom 321, 322, 334; Heaven and Hell 75, 133, 266, 267, 304, 311, 415)

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Arcana Coelestia #8747

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8747. A person who has been regenerated is in heaven, as to his internal man; and he is an angel there with angels, among whom he also comes after death. He is then able to lead the heavenly life, love the Lord, love his neighbour, understand truth, taste good, and feel blessed in doing so. These things compose the happiness of eternal life.

  
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Thanks to the Swedenborg Society for the permission to use this translation.

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Exodus 27

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1 "You shall make the altar of acacia wood, five cubits long, and five cubits broad; the altar shall be foursquare: and its height shall be three cubits.

2 You shall make its horns on its four corners; its horns shall be of one piece with it; and you shall overlay it with brass.

3 You shall make its pots to take away its ashes, its shovels, its basins, its flesh hooks, and its fire pans: all its vessels you shall make of brass.

4 You shall make a grating for it of network of brass: and on the net you shall make four bronze rings in its four corners.

5 You shall put it under the ledge around the altar beneath, that the net may reach halfway up the altar.

6 You shall make poles for the altar, poles of acacia wood, and overlay them with brass.

7 Its poles shall be put into the rings, and the poles shall be on the two sides of the altar, when carrying it.

8 You shall make it with hollow planks. They shall make it as it has been shown you on the mountain.

9 "You shall make the court of the tabernacle: for the south side southward there shall be hangings for the court of fine twined linen one hundred cubits long for one side:

10 and its pillars shall be twenty, and their sockets twenty, of brass; the hooks of the pillars and their fillets shall be of silver.

11 Likewise for the north side in length there shall be hangings one hundred cubits long, and its pillars twenty, and their sockets twenty, of brass; the hooks of the pillars, and their fillets, of silver.

12 For the breadth of the court on the west side shall be hangings of fifty cubits; their pillars ten, and their sockets ten.

13 The breadth of the court on the east side eastward shall be fifty cubits.

14 The hangings for the one side of the gate shall be fifteen cubits; their pillars three, and their sockets three.

15 For the other side shall be hangings of fifteen cubits; their pillars three, and their sockets three.

16 For the gate of the court shall be a screen of twenty cubits, of blue, and purple, and scarlet, and fine twined linen, the work of the embroiderer; their pillars four, and their sockets four.

17 All the pillars of the court around shall be filleted with silver; their hooks of silver, and their sockets of brass.

18 The length of the court shall be one hundred cubits, and the breadth fifty every where, and the height five cubits, of fine twined linen, and their sockets of brass.

19 All the instruments of the tabernacle in all its service, and all its pins, and all the pins of the court, shall be of brass.

20 "You shall command the children of Israel, that they bring to you pure olive oil beaten for the light, to cause a lamp to burn continually.

21 In the Tent of Meeting, outside the veil which is before the testimony, Aaron and his sons shall keep it in order from evening to morning before Yahweh: it shall be a statute forever throughout their generations on the behalf of the children of Israel.