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اشعيا 61:1-3 : To Heal the Broken-Hearted

Студија

1 روح السيد الرب عليّ لان الرب مسحني لابشر المساكين ارسلني لاعصب منكسري القلب لانادي للمسبيين بالعتق وللماسورين بالاطلاق.

2 لانادي بسنة مقبولة للرب وبيوم انتقام لالهنا لأعزي كل النائحين

3 لاجعل لنائحي صهيون لأعطيهم جمالا عوضا عن الرماد ودهن فرح عوضا عن النوح ورداء تسبيح عوضا عن الروح اليائسة فيدعون اشجار البر غرس الرب للتمجيد

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To Heal the Broken-Hearted

Од страна на New Christian Bible Study Staff

This scene is depicted in a Vatican manuscript (Vatican, Biblioteca. Codex Gr. 1613, p.1)

In the 61st chapter of Isaiah, there is a beautiful prophecy of the Lord's advent, and of the impact that it would have. It begins this way:

“The Spirit of the Lord God is upon Me, Because the Lord has anointed Me To preach good tidings to the poor; He has sent Me to heal the brokenhearted.... (Isaiah 61:1)

In the New Testament, in Luke 4:14-22, we see confirmation of this prophecy, in this story:

"14 And Jesus returned in the power of the Spirit into Galilee: and there went out a fame of him through all the region round about.

15 And he taught in their synagogues, being glorified of all.

16 And he came to Nazareth, where he had been brought up: and, as his custom was, he went into the synagogue on the sabbath day, and stood up for to read.

17 And there was delivered unto him the book of the prophet Esaias. And when he had opened the book, he found the place where it was written,

18 The Spirit of the Lord is upon me, because he hath anointed me to preach the gospel to the poor; he hath sent me to heal the brokenhearted, to preach deliverance to the captives, and recovering of sight to the blind, to set at liberty them that are bruised,

19 To preach the acceptable year of the Lord.

20 And he closed the book, and he gave it again to the minister, and sat down. And the eyes of all them that were in the synagogue were fastened on him.

21 And he began to say unto them, This day is this scripture fulfilled in your ears.

22 And all bare him witness, and wondered at the gracious words which proceeded out of his mouth. And they said, Is not this Joseph's son?"

In this passage, who are the poor, and the brokenhearted? They are people who do not yet know enough real truth, or who therefore are not yet able to receive real good. They are people who "are ignorant of truth and who desire it." (Inner Meaning of the Prophets and Psalms 61).

Here's another source:

"These things (above) are said of the Lord. 'The poor' to whom Jehovah has anointed Him to preach good tidings, refers to those who are in few truths, and yet desire truths that their soul may be sustained by them. The 'broken in heart' stand for those who as a consequence are in grief." (Apocalypse Explained 811[17]).

Every person has two spiritual faculties that work together -- a will (the things we love), and an understanding (the things we know and believe in). We're born with both, and they gradually develop. Our original will is mostly selfish, and it needs to be gradually expunged, and replaced by a new unselfish will that the Lord wants to implant and develop in us. On our personal spiritual journeys, that's the the big thing that needs to happen.

Our understanding, at some points in that process, needs to step out ahead of the will, and learn true ideas, and construct them into a framework. There has to be a part of the will that directs the understanding to make this effort, and wants to use the framework. There's another part of the will that says -- no, not interested, don't bother, maybe later. But it's the unselfish part - the good part - that feels this driving need for truth. It's people who are in this state that are poor (needing to learn truth), and brokenhearted (in grief, and therefore wanting to learn truth, so that they can be good, and receive the Lord's love). See Arcana Coelestia 6854[3] and its related cross-references for an interesting discussion of this process.

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Luke 5

Студија

   

1 Now it happened, while the multitude pressed on him and heard the word of God, that he was standing by the lake of Gennesaret.

2 He saw two boats standing by the lake, but the fishermen had gone out of them, and were washing their nets.

3 He entered into one of the boats, which was Simon's, and asked him to put out a little from the land. He sat down and taught the multitudes from the boat.

4 When he had finished speaking, he said to Simon, "Put out into the deep, and let down your nets for a catch."

5 Simon answered him, "Master, we worked all night, and took nothing; but at your word I will let down the net."

6 When they had done this, they caught a great multitude of fish, and their net was breaking.

7 They beckoned to their partners in the other boat, that they should come and help them. They came, and filled both boats, so that they began to sink.

8 But Simon Peter, when he saw it, fell down at Jesus' knees, saying, "Depart from me, for I am a sinful man, Lord."

9 For he was amazed, and all who were with him, at the catch of fish which they had caught;

10 and so also were James and John, sons of Zebedee, who were partners with Simon. Jesus said to Simon, "Don't be afraid. From now on you will be catching people alive."

11 When they had brought their boats to land, they left everything, and followed him.

12 It happened, while he was in one of the cities, behold, there was a man full of leprosy. When he saw Jesus, he fell on his face, and begged him, saying, "Lord, if you want to, you can make me clean."

13 He stretched out his hand, and touched him, saying, "I want to. Be made clean." Immediately the leprosy left him.

14 He commanded him to tell no one, "But go your way, and show yourself to the priest, and offer for your cleansing according to what Moses commanded, for a testimony to them."

15 But the report concerning him spread much more, and great multitudes came together to hear, and to be healed by him of their infirmities.

16 But he withdrew himself into the desert, and prayed.

17 It happened on one of those days, that he was teaching; and there were Pharisees and teachers of the law sitting by, who had come out of every village of Galilee, Judea, and Jerusalem. The power of the Lord was with him to heal them.

18 Behold, men brought a paralyzed man on a cot, and they sought to bring him in to lay before Jesus.

19 Not finding a way to bring him in because of the multitude, they went up to the housetop, and let him down through the tiles with his cot into the midst before Jesus.

20 Seeing their faith, he said to him, "Man, your sins are forgiven you."

21 The scribes and the Pharisees began to reason, saying, "Who is this that speaks blasphemies? Who can forgive sins, but God alone?"

22 But Jesus, perceiving their thoughts, answered them, "Why are you reasoning so in your hearts?

23 Which is easier to say, 'Your sins are forgiven you;' or to say, 'Arise and walk?'

24 But that you may know that the Son of Man has authority on earth to forgive sins" (he said to the paralyzed man), "I tell you, arise, and take up your cot, and go to your house."

25 Immediately he rose up before them, and took up that which he was laying on, and departed to his house, glorifying God.

26 Amazement took hold on all, and they glorified God. They were filled with fear, saying, "We have seen strange things today."

27 After these things he went out, and saw a tax collector named Levi sitting at the tax office, and said to him, "Follow me!"

28 He left everything, and rose up and followed him.

29 Levi made a great feast for him in his house. There was a great crowd of tax collectors and others who were reclining with them.

30 Their scribes and the Pharisees murmured against his disciples, saying, "Why do you eat and drink with the tax collectors and sinners?"

31 Jesus answered them, "Those who are healthy have no need for a physician, but those who are sick do.

32 I have not come to call the righteous, but sinners to repentance."

33 They said to him, "Why do John's disciples often fast and pray, likewise also the disciples of the Pharisees, but yours eat and drink?"

34 He said to them, "Can you make the friends of the bridegroom fast, while the bridegroom is with them?

35 But the days will come when the bridegroom will be taken away from them. Then they will fast in those days."

36 He also told a parable to them. "No one puts a piece from a new garment on an old garment, or else he will tear the new, and also the piece from the new will not match the old.

37 No one puts new wine into old wineskins, or else the new wine will burst the skins, and it will be spilled, and the skins will be destroyed.

38 But new wine must be put into fresh wineskins, and both are preserved.

39 No man having drunk old wine immediately desires new, for he says, 'The old is better.'"