512. The "Contrition" That Is Nowadays Said to Precede Faith and to Be Followed by the Consolation of the Gospel Is Not Repentance

The Protestant Christian world holds that there is a certain type of anxiety, pain, and terror (which they call "contrition") that comes over people who are going to be regenerated. It comes on before they have faith and is followed by the consolation of the Gospel.

They claim that this contrition arises in them as the result of fear of the justifiable anger of God, and therefore fear of the eternal damnation that clings to us all because of Adam's sin and because of our resulting inclination toward evil. They say that the faith that ascribes the merit and justice of the Lord our Savior to us is not granted us if we lack that feeling of contrition. Those who have acquired this faith are said to receive "the consolation of the Gospel," which means that they are justified, that is, renewed, regenerated, and sanctified, without any cooperation on their part. In this way they are moved from damnation to the eternal blessedness that is everlasting life.

Let us examine this "contrition": (1) Is it the same as repentance? (2) Is it of any value? (3) Does it in fact exist?

835. Africans, and Non-Christians in General, in the Spiritual World

In the spiritual world, the peoples who did not know anything about the Lord appear farther from the center than those who did know something about him. The people on the farthest outskirts are those who were utterly devoted to idolatry or worshiped the sun and the moon while they were in this world. The members of those populations who acknowledge one God, however, and follow principles such as those embodied in the Ten Commandments in their religious practices and lives have direct communication with the Christians who are at the center; that communication is not intercepted by the Muslims or the Catholics.

Those populations are also subdivided according to their disposition and their capacity for receiving light through the heavens from the Lord. Some among them are relatively shallow in nature and some are deep. How deep or shallow they are is attributable partly to climate, partly to their inherited nature, partly to their upbringing, and partly to the particular religion they practice. The Africans are by nature deeper than the rest.