500. If We Did Lack Free Choice in Spiritual Matters, Then in a Single Day Everyone on the Whole Planet Could Be Induced to Believe in the Lord; but in Fact This Cannot Happen, Because What We Do Not Accept through Our Free Choice Does Not Stay with Us

If free choice in spiritual matters had not been granted to us, then in a single day God could induce everyone on the planet to believe in him; but this is only taken as true when divine omnipotence is not well understood. People who do not understand divine omnipotence are able to reckon either that no divine design exists, or that God can act just as easily against his design as with it. But in fact, without the divine design no creation would have been possible. The first element of the divine design is that we are an image of God, so that we can be perfected in love and wisdom and therefore become more and more of an image [of him]. God continually works toward this within us, but if we had no free choice in spiritual matters that would allow us to turn ourselves toward God and forge a partnership with him, his work would be pointless, because his goal would be impossible to achieve.

There is a design from which and according to which the whole world and each and everything in it was created. And because all creation was brought about from that design and according to it, therefore God is called the divine design itself. Therefore it is the same whether you say "to act against the divine design" or "to act against God. " God could not act against his own divine design, since that would in fact be acting against himself. Therefore he leads every human being in a manner in keeping with his being that design. The wandering and the fallen he leads into that design; the resistant he leads toward it.

[2] If it would have been possible to create the human race without endowing it with free choice in spiritual matters, what then would have been easier for the omnipotent God than to induce everyone on the whole planet to believe in the Lord? Could he not have installed this faith in everyone, either directly or indirectly? He could have done so directly through his own absolute power and his constant, irresistible efforts to save us; or he could have done it indirectly through inflicting torment upon our consciences and devastating convulsions upon our bodies, and threatening us with death if we did not accept. He could have achieved the same result by opening hell to us and surrounding us with devils holding terrifying torches in their hands, or by calling up from hell dead people we once knew who now look like horrible specters. But to these arguments comes a response in the words of Abraham to the rich man in hell: "If they do not hear Moses and the prophets, they are not going to be persuaded even if someone were to rise from the dead" (Luke 16:31).

123. 4. Redemption was something only the Divine could bring about. If you knew what hell is like, and you knew how high it swelled and how it flooded the entire world of spirits at the time of the Lord's coming, and you saw the great power with which the Lord cast hell down and scattered it and then restructured both it and heaven in accordance with the divine design, you could not help being stunned and exclaiming that all of it was something only the Divine could do.

First, what hell is like. It consists of millions, since it consists of all from the creation of the world who have alienated themselves from God through their evil lives and false beliefs.

Second, how high hell swelled and how it flooded the entire world of spirits at the time of the Lord's coming. This has been somewhat explained in the earlier points [115-122]. No one knows the situation at the time of the First Coming, because it has not been revealed in the literal sense of the Word. I have been allowed to see with my own eyes the situation at the time of the Lord's Second Coming. One can draw conclusions about the earlier situation from that. I described this situation in the little work Last Judgment, published in London in 1758.

That little work also covers the great power with which the Lord cast hell down and scattered it. My eyewitness accounts appear in that little work, but copying them here would be a pointless exercise because it is in print and there are still many copies available at the printers in London. Everyone who reads it can clearly see that the Last Judgment was the work of Almighty God.

[2] The fourth point, how the Lord then restructured everything in heaven and in hell in accordance with the divine design, I have not yet described, because the restructuring of the heavens and the hells has been going on since the day of the Last Judgment until the present time and is still going on. Nevertheless, after I have published this book, if further information is desired, I will present it to the public.

If I may add a personal comment on this topic: I see the face, so to speak, of the Lord's divine omnipotence every day.

Strictly speaking, this restructuring of the spiritual world has to do with redemption, whereas the stages before it had to do with the Last Judgment. People who keep redemption and the Last Judgment separate are capable of seeing many things in prophetical passages in the Word. These things, though hidden in allegories there, still give clear descriptions - provided that their correspondences are explained in such a way as to allow the light of the intellect to fall on them.

[3] Redemption and the Last Judgment can be illustrated only with comparisons, and even these are inadequate.

They could be illustrated by comparison with a battle against the armies of every nation in the entire world, armed with spears, shields, swords, guns, and cannons, under generals and officers who are cunning, experienced strategists. (I say this last part because many spirits in hell are skilled in practices unknown in our world, which they rehearse on each other - ways of stalking those who are from heaven, and ambushing, setting siege to, and attacking them.)

[4] The Lord's battle with hell can also be compared, although inadequately, with someone fighting against all the wild animals in the world, slaughtering or taming them until not one animal would dare to go out and attack any human being who is with the Lord. Then if any wild animal so much as put on a menacing look, it would suddenly stop itself as if it felt a vulture deep inside its chest trying to pierce it to the very heart.

In fact, the wild animals in the Word depict hellish spirits. The wild animals with which the Lord spent forty days (Mark 1:13) also mean hellish spirits.

[5] The Last Judgment and redemption could also be compared to resisting the whole ocean after dikes have broken and waves are pounding cities and the countryside.

In fact, when the Lord controls the sea by saying "Peace, be still" (Mark 4:38-39; Matthew 8:26; Luke 8:23-24), it means the Lord's process of gaining control over the hells. There and in many other passages the sea means hell.

[6] The Lord uses the same divine power today to fight against hell in every one of us who is being regenerated. Hell attacks us all with diabolical fury. If the Lord did not counter hell and control it, we could not help succumbing. Hell is like one monstrous human being or a massive lion; in fact, it is compared to a lion in the Word. The Lord has to chain the forelegs and shackle the hind legs of that lion, that monster. Otherwise the only possible outcome would be that once we were rescued from one evil we would spontaneously fall into the next, and in fact into many others.