1. Divine Love and Wisdom

Angelic Wisdom about Divine Love

Part 1

Love is our life. For most people, the existence of love is a given, but the nature of love is a mystery. As for the existence of love, this we know from everyday language. We say that someone loves us, that monarchs love their subjects, and that subjects love their monarch. We say that a husband loves his wife and that a mother loves her children, and vice versa. We say that people love their country, their fellow citizens, their neighbor. We use the same language about impersonal objects, saying that someone loves this or that thing.

Even though the word "love" is so commonly on our tongues, still hardly anyone knows what love is. When we stop to think about it, we find that we cannot form any image of it in our thoughts, so we say either that it is not really anything or that it is simply something that flows into us from our sight, hearing, touch, and conversation and therefore influences us. We are wholly unaware that it is our very life--not just the general life of our whole body and of all our thoughts, but the life of their every least detail. Wise people can grasp this when you ask, "If you take away the effects of love, can you think anything? Can you do anything? As the effects of love lose their warmth, do not thought and speech and action lose theirs as well? Do they not warm up as love warms up?" Still, the grasp of these wise people is not based on the thought that love is our life, but on their experience that this is how things happen.

205. In a sequential arrangement, the first level is the highest and the third the lowest, while in a simultaneous arrangement, the first level is the center and the third level is the circumference. There is a sequential arrangement and a simultaneous one. The sequential arrangement of these levels is from highest to lowest or from top to bottom. This is the arrangement of the angelic heavens, with the third heaven ¹ as the highest, the second in between, and the first as the lowest. These are their relative locations.

The same sequential arrangement applies to states of love and wisdom among angels in heaven, to warmth and light, and to spiritual atmospheres. The same arrangement applies to all the processes of perfection of events and forms there.

When the vertical or distinct levels are in this sequential arrangement, they are like a tower divided into three floors so that one can go up or down. The most perfect and lovely things are on the top floor, less perfect and lovely things on the middle floor, and still less perfect and lovely things on the lowest floor.

In a simultaneous arrangement of the same levels, though, it looks different. Then the highest elements of the sequential arrangement--as I have mentioned, the most perfect and lovely ones--are in the center, the lower ones in an intermediate region, and the lowest on the outside. It is as though there were a solid object made up of these three levels with the finest substances in the middle or center, less fine particles around that, and on the outside, forming a kind of envelope, parts composed of these and therefore coarsest. It is as though the tower we were talking about had settled into a plane, with the top floor becoming the center, the middle floor an intermediate region, and the lowest floor the outside.

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